and al-Ḥākim (3/311) through two chains from Quraysh ibn Anas, from Muḥammad ibn ʿAmr, from Abū Salamah, from Abū Hurayrah, as a marfūʿ ḥadīth: Muḥammad ibn ʿAmr narrated to me from Abū Salamah ibn ʿAbd al-Raḥmān that his father bequeathed a garden to the Mothers of the Believers, which was sold after him for forty thousand dinars. The context is from al-Ḥākim, who said: "Authentic according to the conditions of Muslim." Al-Dhahabī agreed with him. I say: It is only ḥasan because there is criticism regarding Muḥammad ibn ʿAmr's memory, which is why Muslim did not rely on him but only included his narrations as supporting evidence. Quraysh ibn Anas was relied upon by the two Shaykhs, even though he experienced confusion. Al-Bukhārī himself mentioned from Isḥāq ibn Ibrāhīm ibn Ḥabīb ibn al-Shahīd that he was confused for six years at home. Nonetheless, he included in "al-Ṣaḥīḥ" the ḥadīth of Samurah regarding the ʿaqīqah from the narration of ʿAbd Allāh ibn Abī al-Aswad from him. ʿAbd Allāh ibn Muḥammad ibn Ḥumayd ibn al-Aswad ibn Abī al-Aswad was a trustworthy ḥāfiẓ who died in the year 223. It seems that according to al-Bukhārī, he heard it from him before his confusion, which is confirmed by al-Ḥāfiẓ in his explanation "al-Fatḥ" (9/487). He mentioned that al-Tirmidhī reported it through ʿAlī ibn al-Madīnī from Ibn Abī al-Aswad, saying: "The hearing of ʿAlī ibn al-Madīnī and his peers from Quraysh was before his confusion." I say: ʿAlī ibn al-Madīnī died in the year 234, and among those who narrated the ḥadīth of the chapter from Quraysh ibn Anas was Yaḥyá ibn Maʿīn, according to Abū Nuʿaym. He died in the year 233, so he must have heard from him before the confusion as well. Al-Ḥāfiẓ indicated this in the biography of Quraysh ibn Anas in "al-Tahdhīb." And Allāh knows best. As for what al-Khaṭīb narrated in "al-Tārīkh" (7/13) through the chain of Idrīs ibn Jaʿfar al-ʿAṭṭār: Abū Badr Shujāʿ ibn al-Walīd narrated to us, Muḥammad ibn ʿAmr narrated: "The best of you is the best to his family, and I am the best of you to my family." This is rejected from this chain because Idrīs was said by al-Dāraqutnī: