It is included in "Ṣaḥīḥ Abī Dāwūd" (1785) and narrated from the ḥadīth of ʿUthmān, and it is included in the commentary on "al-Aḥādīth al-Mukhtārah" (no. 356, in my verification). In the ḥadīth, there is a noble prophetic guidance for addressing the intense desire and strong lust in young people who cannot find marriage, which is fasting. They are not permitted to engage in masturbation (self-stimulation by hand). This is a principle for those to whom it was said: *"Would you exchange what is better for what is lesser?"* and because masturbation in itself is not among the qualities of the believers whom Allāh described in the Noble Qurʾān: *"And those who guard their private parts except from their wives or what their right hands possess, for indeed, they will not be blamed. But whoever seeks beyond that, then those are the transgressors."* ʿĀʾishah (raḍiya Allāhu ʿanhā) said in her interpretation: "Whoever seeks beyond what Allāh has married him or what he possesses has transgressed." It was narrated by al-Ḥākim (2/393) and he authenticated it according to the conditions of the two Shaykhs, and al-Dhahabī agreed with him.

"Allāh created Yaḥyā ibn Zakariyyā in his mother's womb as a believer, and He created Pharaoh in his mother's womb as a disbeliever." It was narrated by Abū al-Shaykh in "al-Tārīkh" (p. 128), Ibn Ḥayyūyah in "Ḥadīth" (41/2), al-Lālakāʾī in "al-Sunnah" (130/1-2), and Abū Nuʿaym in "Akhbār Aṣbahān" (2/190) from Naṣr ibn Ṭarīf from Qatādah from Abū Ḥassān from Nājiya ibn Kaʿb from ʿAbd Allāh in a marfūʿ manner. I said: This isnād is very weak. Naṣr ibn Ṭarīf is unanimously agreed upon as weak, and Yaḥyā said about him: "Among those known for fabricating ḥadīth." However, he was not alone in narrating it, as al-Ṭabarānī said (no. 10543): Aḥmad ibn Dāwūd [al-Makkī] narrated to us, Shādh ibn al-Fayyāḍ informed us, Abū Hilāl informed us from Qatādah with it