and from this perspective, al-ʿUqaylī narrated it in "al-Ḍuʿafāʾ" (217, 352) and said: "The isnād is not preserved, and the text is known through other isnāds. He said: There have been narrations on this with different wordings, with acceptable isnāds." It has a corroborating narration from Anas, recorded by al-Ṭabarānī in "al-Awsaṭ" (no. 7691) from Sulaymān ibn Dāwūd al-Shādhakūnī, who narrated to us from ʿĪsá ibn Maymūn, who narrated to me from Qatādah from him. He said: "No one narrated it from Qatādah except ʿĪsá ibn Maymūn, and al-Shādhakūnī was unique in this narration." I said: He is accused of fabrication, so he is not to be used as evidence. As for al-Faḍl ibn Ḥammād al-Azdī, al-Dhahabī said: "He is unknown." From his route, Abū Ḥāmid al-Shujāʿī recorded it in "Amālīhi," and added: "And someone like him, when he recovers from his illness, is like a raindrop falling from the sky in its clarity and color." I said: This addition has a corroborating narration from al-Walīd ibn Muḥammad al-Mawqarī from al-Zuhrī from Anas, raised [to the Prophet]: "The example of the sick person..." It was recorded by al-Bazzār (762) and al-Ṭabarānī in "al-Awsaṭ" (no. 5299). But al-Mawqarī is accused. The ḥadīth is supported by what is with al-Bazzār (no. 765) from ʿUthmān ibn Makhlad, who narrated to us from Hushaym from al-Mughīrah from Ibrāhīm from al-Aswad from ʿĀʾishah, raised [to the Prophet] with the wording: "Fever is the portion of every believer from the Fire." He said: "We do not know that Hushaym narrated it as a musnad except from ʿUthmān." I said: This ʿUthmān is Ibn Makhlad al-Tammār al-Wāsiṭī, mentioned by Ibn Abī Ḥātim