"It was narrated by al-Bazzār and its narrators are trustworthy." Indeed, the ḥadīth has a supporting narration from Ibn ʿUmar, raised [to the Prophet] with it, and it adds at the beginning: "The one who strives in the path of Allāh and the pilgrim..." It was recorded by Ibn Mājah (2893), Ibn Ḥibbān (964), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (13556) through the route of ʿImrān ibn ʿUyaynah from ʿAṭāʾ ibn al-Sāʾib from Mujāhid from him. I said: This isnād is weak as I have explained in the commentary on "al-Targhīb" (2/165). However, the ḥadīth is ḥasan when considering both routes together. There is another route for the ḥadīth of Ibn ʿUmar, but it is disconnected. It was mentioned by Ibn Abī Ḥātim in "al-ʿIlal" (1/296) through the route of Ibrāhīm ibn Muhājir from Abū Bakr ibn Ḥafṣ from Ibn ʿUmar, raised [to the Prophet]. He said about his father: "This is an error; rather, it is Abū Bakr ibn Ḥafṣ from ʿUmar, mursal. Abū Bakr ibn Ḥafṣ met ʿUmar, but did not meet ʿUmar [the Companion]. I had gone to Qazwīn and wrote the ḥadīth of Muḥammad ibn Saʿīd ibn Sābiq from ʿAmr ibn Abī Qays from Ibrāhīm ibn Muhājir from Abū Bakr ibn Ḥafṣ from ʿUmar from the Prophet ﷺ." I said: Despite its disconnection, it is a good supporting evidence for the first route from Ibn ʿUmar, so it is also ḥasan when considering both routes together. There is another supporting narration for the ḥadīth, but it is weak. I mention it to clarify its condition, and its wording is: "The pilgrims and those performing ʿUmrah are the delegation of Allāh; if they call upon Him, He responds to them, and if they seek His forgiveness, He forgives them." It was narrated by Ibn Mājah (2892) and Ibn Bishrān in "al-Amālī" (34/2) from Ṣāliḥ ibn ʿAbd Allāh, the client of Ibn ʿĀmir ibn Luʾayy, who said: Yaʿqūb ibn ʿAbbād ibn ʿAbd Allāh ibn al-Zubayr narrated to me from Abū Ṣāliḥ from Abū Hurayrah, raised [to the Prophet]