"and in the supplication for sighting the new moon, there are ḥadīths, as if this is among the most sound in its isnād, all of which have weak chains." I said: Sulaymān ibn Sufyān is weak, as mentioned before, and similarly Bilāl ibn Yaḥyá ibn Ṭalḥah. Perhaps because of this, al-Ḥākim and then al-Dhahabī remained silent about it and did not authenticate it. However, the ḥadīth is ḥasan due to other supporting narrations, and indeed it is ṣaḥīḥ due to the numerous supporting evidences that al-ʿUqaylī pointed out, but they are general supports. The complete testimony for it is the ḥadīth of Ibn ʿUmar who said... and he mentioned it, except that he added: "and success in what You love and are pleased with." It was narrated by al-Dārimī (2/3-4), Ibn Ḥibbān (2374), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (13330) from ʿAbd al-Raḥmān ibn ʿUthmān ibn Ibrāhīm, who reported from his father, from his father and uncle, from him. Al-Haythamī said: (10/139): "ʿUthmān ibn Ibrāhīm al-Ḥāṭibī is weak, and the rest of the narrators are trustworthy." He said this: and ʿAbd al-Raḥmān ibn ʿUthmān, al-Dhahabī said: "He narrates little, Abū Ḥātim al-Rāzī declared him weak." As for Ibn Ḥibbān, he mentioned him in "al-Thiqāt"! And there is another chain with a different wording from Ibn ʿUmar, which is cited in "al-Ḍaʿīfah" (3503). There is another shortened supporting narration from the ḥadīth of Ḥudayr al-Sulamī, raised [to the Prophet] without the phrase: "My Lord and your Lord is Allāh," and it added: "tranquility, well-being, and good provision." It is cited there (3504).

- "The sweetness of this world is the bitterness of the Hereafter, and the bitterness of this world is the sweetness of the Hereafter." Narrated by Aḥmad (5/342) and from him al-Ḥākim (4/310) and Muḥammad ibn al-ʿAbbās al-Bazzār in