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as far as the eye can see. Then it will be said: Do you deny any of this? Have My recording angels wronged you? He will reply: No, my Lord. Then it will be said: Do you have any excuse? He will reply: No, my Lord. Then it will be said: Indeed, you have a good deed with Us, and you will not be wronged today. A card will be brought out on which is written: I bear witness that there is no deity but Allāh, and I bear witness that Muḥammad is His servant and messenger. It will be said: Present your weight. He will say: What is this card compared to these scrolls?! It will be said: You will not be wronged. Then the scrolls will be placed on one side of the scale and the card on the other, and the scrolls will be light while the card will be heavy, for nothing is heavier than the name of Allāh. It was recorded by al-Tirmidhī (2/106-107) and he graded it as good, by Ibn Mājah (4300), by al-Ḥākim (1/6 and 529), and by Aḥmad (2/213) through the route of al-Layth ibn Saʿd from ʿĀmir ibn Yaḥyá from Abū ʿAbd al-Raḥmān al-Ḥublī who said: I heard ʿAbd Allāh ibn ʿAmr say: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. Al-Ḥākim said: "Its isnād is authentic according to the conditions of Muslim." Al-Dhahabī agreed with him. I say: It is as they said, and Abū ʿAbd al-Raḥmān al-Ḥublī— with the initial letter being a ḥāʾ and the second being a bāʾ—his name is ʿAbd Allāh ibn Yazīd. Then it was narrated by Aḥmad (2/221-222) through the route of Ibn Lahīʿah from ʿAmr ibn Yaḥyá from Abū ʿAbd al-Raḥmān al-Ḥublī with it. I say: Ibn Lahīʿah is weak in memory, so I fear that his saying "ʿAmr ibn Yaḥyá" is a mistake from him, intending to say "ʿĀmir" but said "ʿAmr," and it is possible that the mistake is from some of the scribes or the printer. And Allāh knows best
البصر ثم يقول: أتنكر من هذا شيئا؟ أظلمك كتبتيالحافظون؟ فيقول: لا يا رب، فيقول أفلك عذر؟ فيقول: لا يا رب. فيقول:بلى إن لك عندنا حسنة فإنه لا ظلم عليك اليوم. فتخرج بطاقة فيها: أشهد أن لاإله إلا الله وأشهد أن محمدا عبده ورسوله. فيقول: هاحضر وزنك، فيقول: ماهذه البطاقة مع هذه السجلات؟! فقال: إنك لا تظلم، قال: فتوضع السجلات فيكفة والبطاقة في كفة، فطاشت السجلات وثقلت البطاقة، فلا يثقل مع اسم اللهشيء. أخرجه الترمذي (٢ / ١٠٦ - ١٠٧) وحسنه وابن ماجه (٤٣٠٠) والحاكم(١ / ٦ و ٥٢٩) وأحمد (٢ / ٢١٣) من طريق الليث بن سعد عن عامر بن يحيىعن أبي عبد الرحمن الحبلي قال: سمعت عبد الله ابن عمرو قال:سمعت رسول الله ﷺ قال: فذكره. وقال الحاكم: " صحيح الإسناد على شرط مسلم ". ووافقه الذهبي.قلت: وهو كما قالا وأبو عبد الرحمن الحبلي - بضم المهملة والموحدة - اسمهعبد الله بن يزيد. ثم رواه أحمد (٢ / ٢٢١ - ٢٢٢) من طريق ابن لهيعة عن عمرو ابن يحيى عن أبيعبد الرحمن الحبلي به.قلت: وابن لهيعة سيىء الحفظ، فأخشى أن يكون قوله " عمرو ابن يحيى " وهمامنه، أراد أن يقول " عامر " فقال " عمرو " ويحتمل أن يكون الوهم من بعضالنساخ أو الطابع. والله أعلم.
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