and this suspicion of mine regarding the possibility of the original being uncertain was confirmed when I saw the ḥadīth in "Zawāʾid al-Bazzār" (p. 164), where it was reported through the chain of ʿAbd Allāh ibn Ḥakīm. (al-Khuluq): A well-known type of fragrance composed of saffron and other types of perfumes, predominantly red and yellow in color. It was prohibited because it is a fragrance for women, as mentioned in "al-Nihāyah." (al-Junub) is well-known and refers to someone who is required to perform ghusl due to intercourse or the emission of seminal fluid. Perhaps it refers here to someone who habitually neglects performing ghusl from major ritual impurity, thus being in a state of impurity most of the time. This indicates a lack of religious commitment and a corrupt inner state, as Ibn al-Athīr said. Otherwise, it is authentic that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) would sleep while in a state of major ritual impurity without touching water, as I have verified in "Ṣaḥīḥ Abī Dāwūd" (223).

"Three people call upon [Allāh] but are not answered: a man who has a wife of bad character and does not divorce her, a man who has a debt owed to him by another but does not have witnesses for it, and a man who gives his wealth to a fool, although Allāh has said: *'And do not give the foolish your wealth'*" (Sūrat al-Nisāʾ, verse 5). This was narrated by Ibn Shādhān in "al-Mashyakha al-Ṣughrā" (57/1) and al-Ḥākim (2/302) through two chains from Abū al-Muthanná Muʿādh ibn Muʿādh al-ʿAnbarī, who reported from his father, who reported from Shuʿbah, from Firās, from al-Shaʿbī, from Abū Burdah, from Abū Mūsá al-Ashʿarī in a marfūʿ form. Al-Ḥākim said: "Authentic according to the criteria of al-Bukhārī and Muslim, but they did not include it because the companions of Shuʿbah stopped this ḥadīth at Abū Mūsá al-Ashʿarī." Al-Dhahabī agreed with him