it was narrated by al-Ṭabarānī in "al-Awsaṭ" and it includes Ibn Lahīʿah and someone unknown. I said: its wording is similar to the wording of the ḥadīth of Ibn Abī al-Raqād mentioned earlier, and it is with him (numbered - 5884 - in my numbering) from the path of Maḥfūẓ ibn Yaḥyá al-Anṭākī who said: al-Walīd ibn ʿAbd al-Wāḥid al-Tamīmī informed us from Ibn Lahīʿah from ʿAṭāʾ ibn Dīnār from Saʿīd ibn Jubayr from Ibn ʿUmar. And he said: "It is not narrated from Ibn ʿUmar except through this isnād." I said: it is weak due to the condition of Ibn Lahīʿah and the unknown person below him. In summary, the ḥadīth, with all these paths combined, is ḥasan at the lowest level, if Allāh wills, and al-Mundhirī affirmed this, as he said in "al-Targhīb" following the ḥadīth of Anas narrated by Ibn Abī al-Raqād (1/162): "It was narrated by al-Bazzār, al-Bayhaqī, and others, and it is narrated from a group of Companions, and although none of its isnāds are free from criticism, it is ḥasan with all of them combined, if Allāh wills."

"Nothing remains that brings one closer to Paradise and distances one from the Fire except that it has been made clear to you." It was extracted by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (1647) from the path of Sufyān ibn ʿUyaynah from Fiṭr from Abū al-Ṭufayl from Abū Dharr who said: "The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) left us and there was no bird flapping its wings in the sky except that he had given us knowledge about it." He said: the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) mentioned it. This portion was also extracted by al-Bazzār (147) without the ḥadīth of the chapter from Ibn ʿUyaynah with it. It was extracted by Aḥmad (5/153 and 162) from another path from Abū Dharr. I said: This isnād is authentic; all its men are trustworthy, and Fiṭr, who is Ibn Khalīfah, was deemed trustworthy by Aḥmad and Ibn Maʿīn, and al-Bukhārī narrated from him in conjunction, as al-Dhahabī said in "al-Kāshif"