and as for the levels, they are feeding food, spreading peace, and praying at night while people are asleep. As for the saviors... "the ḥadīth is similar to the ḥadīth of the translation." It was recorded by al-Bazzār (no. 80), Ibn Shāhīn in "al-Targhīb wa-al-Tarhīb" (264/2), and al-Harawī. Ziyād and Zāʾidah, both of their statements are weak. Third - from Ḥumayd ibn al-Ḥakam Abū Ḥuṣayn who said: A man came to al-Ḥasan while I was sitting, and said, "O Abū Saʿīd, what did you hear Anas say?" Al-Ḥasan said: Anas ibn Mālik narrated to us that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it with wording similar to the translation. It was recorded by al-Dūlābī in "al-Kuná" (1/151), al-Ṭabarānī in "al-Awsaṭ" (5584), and al-Ḍiyāʾ in "al-Muntaqá min Masmūʿātihi bi-Marw" (137/1). I said: And this Ḥumayd, Ibn Ḥibbān said: "His ḥadīth is very objectionable." Fourth: from Nuʿaym ibn Sālim from him. It was recorded by Ibn ʿAbd al-Barr in "Jāmiʿ Bayān al-ʿIlm" (1/143). I said: And this Nuʿaym, as it appeared in the manuscript, the correct name is "Yughnam" with a yāʾ with two dots below, then a ghayn with a dot above, then a nūn, and he is accused of fabrication. Therefore, he is not to be used as evidence. 2 - As for the ḥadīth of Ibn ʿAbbās, it has two paths: The first: from Muḥammad ibn ʿAwn al-Khurāsānī from Muḥammad ibn Zayd from Saʿīd ibn Jubayr from him concerning only the destructive matters. It was recorded by al-Bazzār (no. 82)