I said: It seems the reason is ignorance, for Muṣʿab ibn ʿUbayd Allāh ibn Junādah and his father were mentioned by Ibn Abī Ḥātim (4/1/306 and 2/2/310) and before him by al-Bukhārī (4/1/353 and 1/375), and neither of them mentioned any criticism or praise, and al-Haythamī did not recognize them (3/13). It is also supported by the ḥadīth of Karīmah al-Muzaniyyah who said: I heard Abū Hurayrah while he was in the house of Abū al-Dardāʾ saying, and he mentioned it as a marfūʿ ḥadīth with the wording: "Three things are acts of disbelief in Allāh: tearing one's garment, wailing, and defaming lineage." It was recorded by al-Ḥākim (1/383) who said: "Its chain is authentic." al-Dhahabī agreed with him, although he said in the biography of this Karīmah in "al-Mīzān" that "Ismāʿīl ibn ʿUbayd Allāh ibn Abī al-Muhājir was the only one who narrated from her." This indicates that she is unknown, yet Ibn Ḥibbān considered her reliable, which is not unusual from him, but what is strange is that al-Ḥāfiẓ Ibn Ḥajar agreed with him, saying in her biography in "al-Taqrīb": "Reliable"! Although no one besides Ibn Ḥibbān considered her reliable, and my recollection of similar narrators whom Ibn Ḥibbān alone deemed reliable is that he would say they are acceptable, or unknown. This aligns with his explanation in the introduction to his book "Lisān al-Mīzān" regarding Ibn Ḥibbān's authentication, and that he authenticates unknown narrators, so refer to it if you wish. There are other supporting narrations from ʿAmr ibn ʿAwf with al-Bazzār (no. 798) and Salmān al-Fārisī with al-Ṭabarānī (6100) and others, whose chains were discussed by al-Haythamī (3/13).

- "Three destructive things, and three saving things. He said: Three destructive things: obeyed miserliness, followed desires, and a person's admiration of himself. And three saving things: fear of Allāh in private and public, moderation in poverty and wealth, and justice in anger and pleasure."