and al-Haythamī said (4/220): "It was narrated by Aḥmad and al-Ṭabarānī in a similar manner, and in one narration it adds: 'I advise you to glorify Allāh, for it is the worship of creation, and to magnify Him.' And it was narrated by al-Bazzār from the ḥadīth of Ibn ʿUmar, and the men of Aḥmad's narration are trustworthy." Explanation of the ḥadīth: (ambiguous) meaning forbidden and closed, as indicated by the context. Ibn al-Athīr did not mention this term from the ḥadīth in "al-Nihāyah," nor did Shaykh Muḥammad Ṭāhir al-Hindī in "Majmaʿ Baḥār al-Anwār," although it falls under their criteria. (broke them). In another narration (split them) with a "fāʾ." Ibn al-Athīr said: "The term 'qasama' means to break something and separate it, and with a 'fāʾ' it means to break it without separation." I said: Thus, with a "fāʾ" it is more fitting to the meaning. And Allāh knows best. (ignorance of the truth) meaning to be ignorant of it, to belittle it, and to not see it as it truly is in terms of weight and stability. In a ḥadīth by Muslim: "rejecting the truth." The meaning is the same. (belittling people) meaning to despise them, criticize them, and underestimate them. In another ḥadīth: "disdain for people," and the meaning is also the same. Benefits of the ḥadīth: I said: There are many benefits, and I will suffice with pointing out some: 1 - The legitimacy of making a will at the time of death. 2 - The virtue of saying "Lā ilāha illā Allāh" and glorifying Allāh, and that it is a means of provision for creation. 3 - That the scale on the Day of Judgment is a true and established reality with two pans, and it is among the beliefs of Ahl al-Sunnah, contrary to the Muʿtazilah and their followers in the present age who do not believe in what has been established from the beliefs in the authentic ḥadīths, claiming that they are solitary reports that do not provide certainty. I have explained the invalidity of this claim in my book "With Ustādh al-Ṭanṭāwī," may Allāh facilitate its completion