narrated by Abū Dāwūd in "al-ʿIlm" (3659), Ibn Ḥibbān (77), and Aḥmad (1/321) from ʿAbd Allāh ibn ʿAbd Allāh from Saʿīd ibn Jubayr from Ibn ʿAbbās as a marfūʿ ḥadīth. and by al-Ḥākim (1/95) who said: "Authentic according to the criteria of al-Shaykhayn, without any defect." Al-Dhahabī agreed with him. I said: ʿAbd Allāh ibn ʿAbd Allāh, who is Abū Jaʿfar al-Rāzī, the judge of Rayy, was not cited by al-Shaykhayn, although he is trustworthy. Al-ʿAlāʾī said in "Jāmiʿ al-Taḥṣīl fī Aḥkām al-Marāsīl" (14/1): "And this ʿAbd Allāh ibn ʿAbd Allāh was described by al-Nasāʾī as having no harm, and Ibn Ḥibbān considered him trustworthy, and no one weakened him. The ḥadīth is ḥasan, and in the words of Isḥāq ibn Rāhawayh, the imam, there is an implication of its authenticity as well." Al-Manāwī mentioned that the ḥadīth has a continuation, which is not with those mentioned, and perhaps he refers to the forthcoming addition in the supporting narration. It has a supporting narration reported by Ibn Abī Laylā from ʿĪsá from ʿAbd al-Raḥmān ibn Abī Laylā from Thābit ibn Qays ibn Shamās with it and added: "Then there will be people who testify before they are asked to testify." narrated by al-Bazzār in "Musnad" (no. 146) who said: "ʿAbd al-Raḥmān did not hear from Thābit." I said: And from this chain, it was reported by al-Ṭabarānī (1321) without the addition.

- "Three whom Allāh will not accept from them any expiation or compensation: the disobedient, the one who reminds of his favors, and the denier of destiny." narrated by Ibn Abī ʿĀṣim in "al-Sunnah" with number (323 - my verification) and al-Ṭabarānī (7547) and Abū al-Qāsim al-Ṣaffār in "al-Arbaʿīn fī Shuʿab al-Dīn" as in "al-Muntaqá minhu" (50/2)