"according to the criteria of al-Bukhārī." al-Dhahabī agreed with him! I said: al-Bukhārī did not include [ḥadīths] from Muʿāwiyah, and Ibn Ṣāliḥ is weak, and al-Ḥanāʾī said: "We do not know it through this route except from the narration of Abū Ṣāliḥ, the scribe of al-Layth." Then he said: "The ḥadīth is well-known from al-Miqdād." I said: al-Layth followed it from Muʿāwiyah ibn Ṣāliḥ with it. Ibn Baṭṭah reported it. Thus, the ḥadīth is authentic, and all praise is due to Allāh, from this route and the other route of Baqiyyah.

"Hasten the ifṭār and delay the suḥūr." al-Suyūṭī said in "al-Jāmiʿ al-Kabīr": "It was narrated by Ibn ʿAdī and al-Daylamī from Anas." I said: I have not reviewed its isnād now, but it was predominantly thought to be weak. Then I saw it with al-Daylamī (2/1/3), and it includes al-Mubārak ibn Suḥaym, who is abandoned. And from him, Ibn ʿAdī (Q 381/1). But it has many supporting narrations that strengthen it, including the ḥadīth of Umm Ḥakīm bint Wādiʿ, raised [to the Prophet] with the wording: "Hasten the ifṭār and delay the suḥūr." al-Haythamī said in "al-Majmaʿ" (3/155): "al-Ṭabarānī narrated it in 'al-Kabīr' from the route of Ḥabābah bint ʿAjlān from her mother from Ṣafiyyah bint Jarīr, and these women were narrated by Ibn Mājah, and none criticized them nor confirmed their reliability."