"a ḥadīth that is ḥasan gharīb from this perspective." I said: Kathīr ibn Zayd is al-Aslamī and he is weak. ʿUthmān ibn Rabīʿah, who is al-Taymī al-Madanī, was mentioned by Ibn Ḥibbān in "al-Thiqāt" and no one narrated from him except this al-Aslamī. The ḥadīth was also recorded by al-Bukhārī in "al-Daʿawāt," al-Nasāʾī in "al-Istiʿādhah," Aḥmad (4/122 and 125), and al-Ṭabarānī (7172 - 7174) from Bashīr ibn Kaʿb al-ʿAdawī from Shaddād ibn Aws as a marfūʿ ḥadīth, without the phrase: "Shall I not guide you to," and al-Ḥākim noted it in al-Bukhārī's collection and considered it an error. (Note): This is the text of the ḥadīth according to al-Tirmidhī in the "Tuhfah" edition. In the Būlāq edition (2/245) and the Daʿās edition (3390): "No one says it in the evening and a decree comes upon him before morning except that Paradise is guaranteed for him, and no one says it in the morning and a decree comes upon him before evening except that Paradise is guaranteed for him." Similarly, al-Ṭabarānī narrated it (7187) without the phrase in both instances: "and a decree comes upon him." Then he narrated it (7189) from another route from Kathīr ibn Zayd al-Madanī, who said: al-Mughīrah ibn Saʿīd ibn Nawfal narrated to me from Shaddād with the addition. The ḥadīth has a corroborating narration from Buraydah ibn al-Ḥuṣayb, marfūʿ, similar to it without the phrase: "the master of seeking forgiveness." It was recorded by Aḥmad (5/356) and others among the authors of the sunnah collections, and Ibn Ḥibbān authenticated it (2353) and its chain is sound, its narrators are trustworthy.

- "The first thing a servant will be held accountable for is the prayer, and the first matter to be judged between people is bloodshed." It was recorded by al-Nasāʾī (2/163), Ibn Naṣr in "al-Ṣalāh" (folio 31/1), Ibn Abī ʿĀṣim in "al-Awāʾil" (folio 4/2), al-Ṭabarānī in "al-Muʿjam al-Kabīr" (10425), and al-Qaḍāʿī in "Musnad