"a ḥadīth ḥasan." Al-Ḥākim said: "it is ṣaḥīḥ according to the criteria of Muslim." Al-Dhahabī agreed with him. It is as they said, except that Usāmah ibn Zayd, who is al-Laythī, has a slight issue, so it is ḥasan in its isnād. The first part of it has a corroborating witness from the ḥadīth of Shahr ibn Ḥawshab from Abū Saʿīd al-Khudrī, who said: "A man came to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and said to him: Advise me. He said: "and he mentioned it and added: "for it is the sum of all good." Shahr has poor memory despite his truthfulness, so someone like him is used as supporting evidence. It has already been mentioned through another route under number (555).

"Indeed, among eloquence is magic, and among poetry is wisdom." It was recorded by al-Bukhārī in "al-Adab al-Mufrad" (872), Abū Dāwūd (5011), Ibn Mājah (3756) only the second part - and Ibn Ḥibbān (2009) and Aḥmad (1/269, 273, 303, 309, 313, 327, 332) through various routes from Simāk ibn Ḥarb from ʿIkrimah from Ibn ʿAbbās: "that a Bedouin came to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and spoke with clear speech (and in a narration by Aḥmad: he began to praise him), so the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said:" and he mentioned it. I said: This isnād is ḥasan, and it is according to the criteria of Muslim, though there is a slight issue with Simāk. Al-Ḥakam ibn ʿUtaybah followed him from Muqassim from Ibn ʿAbbās with it, and there is a story, but the isnād to him is not authentic. It was recorded by al-Ḥākim (3/613) through the route of Abū Saʿd al-Haytham ibn Maḥfūẓ from Abū al-Muqawwam al-Anṣārī: Yaḥyá ibn Abī Yazīd from him. Al-Ḥākim and al-Dhahabī remained silent about it