the heights of the sky, then you sought My forgiveness, I would forgive you and I do not mind. O son of Adam, if you were to come to Me with sins nearly as great as the earth and then meet Me without associating anything with Me, I would come to you with forgiveness nearly as great as it." It was narrated by al-Tirmidhī (2/270) through the route of Kathīr ibn Fāʾid: Saʿīd ibn ʿUbayd said: I heard Bakr ibn ʿAbd Allāh al-Muzanī say: Anas ibn Mālik told us: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it and said: "A ḥadīth that is ḥasan gharīb, we do not know it except through this route." I said: Its narrators are reliable except for Kathīr ibn Fāʾid, as only Ibn Ḥibbān considered him reliable, and in "Taqrīb" it is mentioned that he is acceptable. I said: But the ḥadīth is ḥasan as al-Tirmidhī said, for it has a corroborating narration from Abū Dharr, narrated by Shahr ibn Ḥawshab from ʿUmar ibn Maʿdīkarib from him in a raised form with some rearrangement. It was recorded by al-Dārimī (2/322) and Aḥmad (5/172) through the route of Ghaylān ibn Jarīr from Shahr with it. ʿAbd al-Ḥamīd - who is Ibn Bahram - contradicted him and said: Shahr narrated to us, Ibn Ghanm told me that Abū Dharr narrated it to him. It was recorded by Aḥmad (5/154) and Shahr has some weakness due to his memory, and if this difference is not due to his hesitation and poor memory, the first view is more correct because Ghaylān is more reliable than Ibn Bahram. It has another corroborating narration with al-Ṭabarānī in "his Muʿjams" from Ibn ʿAbbās, and it is extracted in "al-Rawḍ al-Naḍīr" (432). And it has another route from Abū Dharr in a shortened form with the wording: "Allāh said: A good deed is rewarded tenfold or more, and a bad deed is counted as one or I forgive it, and if you meet Me with sins nearly as great as the earth without associating anything with Me, I will meet you with forgiveness nearly as great as it."
عنان السماء، ثم استغفرتني غفرت لك ولا أبالي، يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا، لأتيتك بقرابها مغفرة ". رواه الترمذي (٢ / ٢٧٠) من طريق كثير بن فائد: حدثنا سعيد ابن عبيد قال: سمعت بكر بن عبد الله المزني يقول: حدثنا أنس ابن مالك قال: سمعت رسول الله ﷺ يقول: فذكره وقال: " حديث حسن غريب لا نعرفه إلا من هذا الوجه ". قلت: ورجاله موثقون غير كثير بن فائد، فلم يوثقه غير ابن حبان، وفي " التقريب " أنه مقبول. قلت: لكن الحديث حسن كما قال الترمذي، فإن له شاهدا من حديث أبي ذر، يرويه شهر بن حوشب عن عمر بن معد يكرب عنه مرفوعا به مع تقديم وتأخير. أخرجه الدارمي (٢ / ٣٢٢) وأحمد (٥ / ١٧٢) من طريق غيلان ابن جرير عن شهر به. وخالفه عبد الحميد - وهو ابن بهرام - فقال: حدثنا شهر حدثني ابن غنم أن أبا ذر حدثه به. أخرجه أحمد (٥ / ١٥٤) وشهر فيه ضعف من قبل حفظه، وإن لم يكن هذا الاختلاف عليه من تردده وسوء حفظه، فالوجه الأول أصح لأن غيلان أوثق من ابن بهرام. وله شاهد آخر عند الطبراني في " معاجمه " عن ابن عباس، وهو مخرج في " الروض النضير " (٤٣٢) . وله عن أبي ذر طريق أخرى مختصرا بلفظ: " قال الله ﵎: الحسنة بعشر أمثالها أو أزيد، والسيئة واحدة أو أغفرها ولو لقيتني بقراب الأرض خطايا ما لم تشرك بي لقيتك بقرابها مغفرة ".