I said: Its chain of narration is authentic; its narrators are trustworthy, the narrators of Muslim except for al-Ḥasan ibn Abī al-Rabīʿ al-Jurjānī, who is trustworthy. Al-Mundhirī overlooked this exception and said: "It was narrated by Ibn Mājah, and its narrators are trustworthy, relied upon by the two Shaykhs, except that Jaʿfar ibn Sulaymān was relied upon by Muslim alone!"
قلت: وإسناده صحيح، رجاله ثقات رجال مسلم إلا الحسن بن أبي الربيع الجرجاني وهو ثقة. وذهل عن هذا الاستثناء المنذري فقال: " رواه ابن ماجة، ورواته ثقات احتج بهم الشيخان إلا أن جعفر بن سليمان فاحتج به مسلم وحده "!
"He created every human being from the children of Adam with three hundred and sixty joints. Whoever glorifies Allāh, praises Allāh, declares the oneness of Allāh, exalts Allāh, seeks forgiveness from Allāh, removes a stone from the path of people, or a thorn or a bone from the path of people, or enjoins good or forbids evil, counts for those three hundred and sixty joints. On that day, he will have distanced himself from the Fire." It was recorded by Muslim (3/82) and Abū al-Shaykh in "al-ʿAẓamah" (12/20/2) through various chains from Muʿāwiyah ibn Salām, from Zayd, who informed him from his grandfather Abū Salām, who narrated to us from ʿAbdullāh ibn Farūkh that he heard ʿĀʾishah say: and he mentioned it as a marfūʿ ḥadīth.
- " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائة مفصل، فمن كبر الله وحمد الله وهلل الله وسبح الله واستغفر الله وعزل حجرا عن طريق الناس أو شوكا أو عظما عن طريق الناس أو أمر بالمعروف أو نهى عن المنكر، عدد تلك الستين والثلاثمائة سلامى، فإنه يمسي يومئذ وقد زحزح نفسه عن النار ". أخرجه مسلم (٣ / ٨٢) وأبو الشيخ في " العظمة " (١٢ / ٢٠ / ٢) من طرق عن معاوية بن سلام عن زيد أنه أخبره عن جده أبي سلام حدثنا عبد الله بن فروخ أنه سمع عائشة تقول: فذكره مرفوعا.
"There is no one between the heaven and the earth who does not know that I am the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) except the rebellious among the jinn and humans." It was recorded by al-Dārimī (1/11) and Ibn Ḥibbān in "al-Thiqāt" as will be mentioned, and Aḥmad (3/310) through the route of al-Ajlah from al-Dhiyāl ibn Ḥurmalah from Jābir ibn ʿAbdullāh who said: "We were coming with the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) until we reached a garden among the Banū al-Najjār. There was a camel in it that would charge at anyone who entered the garden. They mentioned this to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), so he came to it and called it. It came, placing its muzzle on the ground until it knelt before him. He said, 'Bring me a halter,' so he haltered it and handed it over to its owner. Then he turned and said..." and he mentioned it. I said: This chain of narration is good; al-Dhiyāl ibn Ḥurmalah was mentioned by Ibn Abī Ḥātim (1/2/451)
- " ما بين السماء إلى الأرض أحد إلا يعلم أني رسول الله ﷺ إلا عاصي الجن والإنس ". أخرجه الدارمي (١ / ١١) وابن حبان في " الثقات " كما يأتي وأحمد (٣ / ٣١٠) من طريق الأجلح عن الذيال بن حرملة عن جابر بن عبد الله قال: " أقبلنا مع رسول الله ﷺ حتى دفعنا إلى حائط في بني النجار، فإذا فيه جمل لا يدخل الحائط أحد إلا شد عليه، فذكروا ذلك للنبي ﷺ، فأتاه فدعاه، فجاء واضعا مشفرة على الأرض حتى برك بين يديه، فقال: " هاتوا خطاما " فخطمه، ودفعه إلى صاحبه، ثم التفت فقال ... " فذكره. قلت: وهذا إسناد حسن، الذيال بن حرملة أورده ابن أبي حاتم (١ / ٢ / ٤٥١)