and Ibn Lahīʿah has poor memory. Ibn Lahīʿah also narrated it from Yazīd ibn Abī Ḥabīb, from ʿAmr ibn al-Walīd, from ʿAbd Allāh ibn ʿAmr in a similar manner, and he said: "al-Ghubayrāʾ" instead of "al-Mizr" and added: "Every intoxicant is forbidden." It was also recorded by Aḥmad (2/158). ʿAbd al-Ḥamīd ibn Jaʿfar followed him, [saying]: Yazīd ibn Abī Ḥabīb narrated it to us in this manner. It was recorded by Aḥmad (2/171) and its chain is authentic. Muḥammad ibn Isḥāq differed from them, saying: from Yazīd ibn Abī Ḥabīb, from al-Walīd ibn ʿAbdah, from ʿAbd Allāh ibn ʿAmr in this manner. It was recorded by Abū Dāwūd (3685). Ibn Isḥāq is a mudallis and he used the ambiguous term "ʿanʿanah." As for the addition, it is narrated by al-Muthanná ibn al-Ṣabbāḥ from ʿAmr ibn Shuʿayb - from his father, from his grandfather, as a marfūʿ ḥadīth. It was recorded by Aḥmad (2/206) and al-Muthanná is weak. al-Ḥajjāj ibn Arṭāh followed him from ʿAmr in this manner. It was also recorded by Aḥmad (2/208). al-Ḥajjāj is a mudallis and he used the ambiguous term "ʿanʿanah." However, there is a sound corroborating evidence for this addition from the ḥadīth of Abū Baṣrah as a marfūʿ ḥadīth, which was previously referenced under number (108). Thus, from this referencing, the authenticity of this ḥadīth is established. All praise is due to Allāh for His guidance
وابن لهيعة سيء الحفظ. وقد رواه ابن لهيعة أيضا عن يزيد بن أبي حبيب عن عمرو بن الوليد عن عبد الله بن عمرو به نحوه، وقال: " الغبيراء " مكان " المزر " وزاد: " وكل مسكر حرام ". أخرجه أحمد أيضا (٢ / ١٥٨). وتابعه عبد الحميد بن جعفر حدثنا يزيد بن أبي حبيب به. أخرجه أحمد (٢ / ١٧١) وإسناده صحيح. وخالفهما محمد بن إسحاق فقال: عن يزيد بن أبي حبيب عن الوليد بن عبدة عن عبد الله بن عمرو به. أخرجه أبو داود (٣٦٨٥). وابن إسحاق مدلس وقد عنعنه. وأما الزيادة فيرويها المثنى بن الصباح عن عمرو بن شعيب - عن أبيه عن جده مرفوعا. أخرجه أحمد (٢ / ٢٠٦) والمثنى ضعيف. وتابعه الحجاج بن أرطاة عن عمرو به. أخرجه أحمد أيضا (٢ / ٢٠٨). والحجاج مدلس وقد عنعنه. لكن لهذه الزيادة شاهد صحيح من حديث أبي بصرة مرفوعا سبق تخريجه برقم (١٠٨). فثبت من هذا التخريج صحة هذا الحديث. والحمد لله على توفيقه.