"beware of the insight of the believer, for he sees with the light of Allāh." Although its isnād is weak from all its routes, as I have clarified in "al-Ḍaʿīfah" (1821), it is at least suitable as a supporting witness for this, but not vice versa. So reflect.
" اتقوا فراسة المؤمن فإنه ينظر بنور الله ". وهو إن كان ضعيف الإسناد من جميع طرقه كما بينته " في الضعيفة " (١٨٢١) فلا أقل من أن يصلح شاهدا لهذا، ولا عكس. فتأمل.
"Yes, O Abū Bakr! Indeed, Allāh has angels who speak on the tongues of the children of Adam about what is in a person of good and evil." It was narrated by al-Ḥākim (1/377), al-Daylamī (1/2/258), and Abū Shurayḥ al-Anṣārī in "Juzʾ Bībī" (171/2) through the route of Yūnus ibn Muḥammad, who reported from Ḥarb ibn Maymūn, from al-Naḍr ibn Anas, from Anas, who said: "I was sitting with the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and a funeral passed by. He said: What is this funeral? They said: The funeral of so-and-so, who loved Allāh and His Messenger and acted in obedience to Allāh and strove for it. The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: It is confirmed, it is confirmed, it is confirmed. And for another funeral, they said: The funeral of so-and-so, who hated Allāh and His Messenger and acted in disobedience to Allāh and strove for it. He said: It is confirmed, it is confirmed, it is confirmed. They said: O Messenger of Allāh, your statement about the funeral and the praise for it: you praised the first with good and the other with evil, and you said about it: 'It is confirmed, it is confirmed, it is confirmed'? He then mentioned it." Al-Ḥākim said: "Authentic according to the conditions of Muslim." Al-Dhahabī agreed with him, and it is as they said. It is in "the two Ṣaḥīḥs" and others from other routes about Anas with similar content, some adding to others. I have compiled the established additions from them and presented them in a single context in "Aḥkām al-Janāʾiz" (p. 44), and there is an important discussion in it about testifying to the deceased with good. So review it.
" نعم يا أبا بكر! إن لله ملائكة تنطق على ألسنة بني آدم بما في المرء من الخير والشر ". أخرجه الحاكم (١ / ٣٧٧) والديلمي (١ / ٢ / ٢٥٨) وأبو شريح الأنصاري في " جزء بيبي " (١٧١ / ٢) من طريق يونس بن محمد حدثنا حرب بن ميمون عن النضر بن أنس عن أنس قال: " كنت قاعدا مع النبي ﷺ، فمر بجنازة، فقال: ما هذه الجنازة؟ قالوا جنازة فلان الفلاني كان يحب الله ورسوله ويعمل بطاعة الله ويسعى فيها، فقال رسول الله ﷺ: وجبت وجبت وجبت، وبجنازة أخرى قالوا: جنازة فلان الفلاني كان يبغض الله ورسوله ويعمل بمعصية الله ويسعى فيها، فقال: وجبت وجبت وجبت، فقالوا: يا رسول الله قولك في الجنازة والثناء عليها: أثني على الأول خير، وعلى الآخر شر، فقلت فيها: " وجبت وجبت وجبت "؟ فقال: فذكره. وقال الحاكم: " صحيح على شرط مسلم ". ووافقه الذهبي، وهو كما قالا. وهو في " الصحيحين " وغيرهما من طرق أخرى عن أنس نحوه، يزيد بعضهم على بعض، وقد جمعت الزيادات الثابتة منها، وسقتها في سياق واحد في " أحكام الجنائز " (ص ٤٤)، وفيه بحث هام حول الشهادة للميت بالخير. فراجعه.
"Indeed, the grave has a constriction, and if anyone were to be saved or spared from it, it would have been Saʿd ibn Muʿādh." It was narrated by al-Baghawī in "Ḥadīth ʿAlī ibn al-Jaʿd" (8/73/2) and al-Ṭaḥāwī in "Mushkil
" إن للقبر ضغطة، فلو نجا أو سلم أحد منها لنجا سعد بن معاذ ". رواه البغوي في " حديث علي بن الجعد " (٨ / ٧٣ / ٢) والطحاوي في " مشكل