from this route, it was recorded by al-Ṭaḥāwī, Abū Yaʿlá (3/17/10), Ibn ʿAdī (129/2), and Abū al-Shaykh in "al-ʿAẓamah" as mentioned in "al-Laʾāliʾ al-Maṣnūʿah" (1/82), and by Ibn Mardawayh as mentioned in "al-Jāmiʿ al-Ṣaghīr," with the addition: "And if he wishes, he may record both of them. And if he wishes, he may leave them." As for the follow-up mentioned, Abū al-Shaykh said: Abū Maʿshar al-Dārimī narrated to us, Hudbah narrated to us, Ḥammād ibn Salamah narrated to us from Yazīd al-Raqāshī with it. Al-Suyūṭī said: This is a significant follow-up. And it is as he said, and the isnād's men are trustworthy as Ibn ʿIrāq said in "Tanzīh al-Sharīʿah" (1/190, first edition), meaning except for al-Raqāshī, otherwise he is weak as you know, but he is not severely weak, so it is suitable for citation. Therefore, Ibn al-Jawzī erred by including his ḥadīth in "al-Mawḍūʿāt"! Moreover, he contradicted himself, for he also included it in "al-Wāhiyāt," meaning the weak but not fabricated ḥadīths, and all of this is due to his oversight regarding this authentic ḥadīth of Abū Hurayrah. And Allāh is the guide. The meaning of the ḥadīth: The intent of the ḥadīth is not what immediately came to the mind of al-Ḥasan al-Baṣrī, that the sun and the moon are punished in the fire as a penalty for them. No, for Allāh ﷿ does not punish those of His creation who obey Him, and that includes the sun and the moon, as indicated by the words of Allāh ﵎ (Do you not see that to Allāh prostrates whoever is in the heavens and whoever is on the earth, and the sun, the moon, the stars, the mountains, the trees, the moving creatures, and many of the people; but upon many the punishment has been justified) (Sūrah al-Ḥajj, 22:18). So, Allāh informs that His punishment