I said: Its narrators are trustworthy, the narrators of Muslim, but ʿIkrimah ibn ʿAmmār is truthful yet makes mistakes, and there is inconsistency in his narration from Yaḥyá ibn Abī Kathīr, and he did not have a book as mentioned in "al-Taqrīb". Then it was also recorded by Aḥmad (3/335) through the route of Ibn Lahīʿah, who narrated to us from Abū al-Zubayr from Jābir in a concise form with the wording: "He forbade plundering." And Ibn Lahīʿah has poor memory, but he was followed by Ibn Jurayj who said: Abū al-Zubayr said with the wording: "Whoever commits a notorious plunder is not one of us." It was recorded by Aḥmad (3/380), Ibn Mājah (3935), and al-Ṭaḥāwī (2/130-131), and he was followed by Zuhayr ibn Muʿāwiyah who narrated to us from Abū al-Zubayr with it. So the issue is the ʿanʿanah [ambiguous transmission] of Abū al-Zubayr. (Note) al-Khalsah with ḍammah is what is taken by force and coercion as mentioned in "al-Nihāyah." And it is the same in the ḥadīth of Zayd ibn Khālid mentioned earlier from the narration of Aḥmad in the two places referred to in "Musnad." And it appeared in "al-Jāmiʿ al-Ṣaghīr": (al-Khalīsah) in the pattern of faʿīlah meaning mafʿūlah, which is what is extracted from the beast and dies before being slaughtered. This term has been narrated in the ḥadīth of Wahb ibn Khālid al-Ḥimṣī: Umm Ḥabībah bint al-ʿArbāḍ told me: My father told me that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) prohibited on the day of Khaybar every bird with a claw, the meat of domestic donkeys, al-Khalīsah, and al-Mujaththamah, and that captives should not be approached until they give birth to what is in their wombs. It was recorded by Aḥmad (4/127), al-Tirmidhī (1/279), and al-Ḥākim (2/135), who said: "Its isnād is authentic." And al-Dhahabī agreed with him. I said: This Umm Ḥabībah is unknown as al-Dhahabī himself indicated by saying in "al-Mīzān":