I said: ʿAbbād's name is ʿAbd Allāh ibn Abī Ṣāliḥ, and he is weak in ḥadīth as mentioned in "al-Taqrīb," similar to Qays ibn al-Rabīʿ. Their weakness is due to their memory, so their ḥadīth can be used as supporting evidence. In summary: the ḥadīth is certainly authentic when considering all these paths. And Allāh knows best. (Benefit) al-Mundhirī said in "al-Targhīb" (2/134): "It was narrated by Ibn Ḥibbān in his "Ṣaḥīḥ" and al-Bayhaqī, who said: ʿAlī ibn al-Mundhir reported to me from some of our companions who said: Ḥasan ibn Ḥayy liked this ḥadīth, acted upon it, and preferred that a wealthy, healthy man should not leave off ḥajj for five years."

"Indeed, Allāh, the Exalted, says: I am as My servant thinks of Me, whether good, then good, and whether bad, then bad." It was recorded by al-Ṭabarānī in "al-Awsaṭ" (no. 8115 according to my numbering) and through him by Abū Nuʿaym in "al-Ḥilyah" (9/306) from ʿAmr ibn Wāqid from Yūnus ibn Maysarah ibn Ḥalbas, who said: "We entered upon Yazīd ibn al-Aswad, and Wāthilah entered upon him. When he saw him, he extended his hand, took his hand, and wiped it over his face and chest because he had pledged allegiance with it to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam). He said to him: O Yazīd, what is your opinion of your Lord? He said: Good. He said: Rejoice, for I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: " and he mentioned it. al-Ṭabarānī said: "No one narrated it from Yūnus except ʿAmr." I said: And he is abandoned as mentioned in "al-Taqrīb." However, it has come through another strong path, recorded by al-Ṭabarānī also, no. (396), and Ibn Ḥibbān (716) through the path of Muḥammad ibn al-Muhājir from Yazīd ibn ʿUbaydah from Ḥayyān Abū al-Naḍr, who said: "I went out to visit Yazīd ibn al-Aswad, and I met Wāthilah ibn al-Asqaʿ, who was also going to visit him, and we entered upon him..." and he mentioned it with the wording: