the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), or he said: he defended the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) would say: and he mentioned it. al-Tirmidhī said: "A ḥasan ṣaḥīḥ gharīb ḥadīth." al-Ḥākim said: "Ṣaḥīḥ isnād," and al-Dhahabī agreed with him. In a narration from him through Ibn Abī al-Zinād from his father and Hishām ibn ʿUrwah... Aḥmad also reported it (6/72) from him through his father from ʿUrwah with it. It seems that ʿAbd al-Raḥmān ibn Abī al-Zinād had two teachers in this: his father Abū al-Zinād and Hishām ibn ʿUrwah, so he would sometimes narrate it from one and sometimes from the other, and sometimes combine them. And Allāh knows best. He himself is trustworthy, although some have spoken about him in detail, which was verified by the scholar ʿAbd al-Raḥmān al-Muʿallimī al-Yamānī, may Allāh have mercy on him, in the book "al-Tankīl." Let whoever wishes refer to it (1/33-34).
رسول الله ﷺ أو قال: ينافح عن رسول الله صلى الله عليه وسلم، ويقول رسول الله ﷺ: فذكره. وقال الترمذي: " حديث حسن صحيح غريب ". وقال الحاكم: " صحيح الإسناد " ووافقه الذهبي. وفي رواية له عن ابن أبي الزناد عن أبيه وهشام بن عروة.... وقد أخرجه أحمد (٦ / ٧٢) عنه عن أبيه عن عروة به. فيبدو أن لعبد الرحمن بن أبي الزناد فيه شيخين: والده أبو الزناد وهشام بن عروة، فكان يرويه تارة عن هذا وتارة عن هذا، وتارة يجمعهما. والله أعلم، وهو في نفسه ثقة، وقد تكلم فيه بعضهم على تفصيل حققه العلامة عبد الرحمن المعلمي اليماني رحمه الله تعالى في كتاب "التنكيل " فليراجعه من شاء (١ / ٣٣ - ٣٤) .
"Indeed, Allāh tests His servant with what He has given him. Whoever is content with what Allāh has allotted for him, Allāh will bless it for him and expand it. But whoever is not content, it will not be blessed for him." Aḥmad reported it (5/24) from Abū al-ʿAlāʾ ibn al-Shukhayr who said: One of the Banū Sulaym told me—and I do not think he saw the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam)—and he mentioned it. I said: This isnād is ṣaḥīḥ according to the conditions of Muslim, and the anonymity of the Companion does not harm it.
" إن الله ﵎ يبتلي عبده بما أعطاه، فمن رضي بما قسم الله ﷿له بارك الله له فيه ووسعه، ومن لم يرض لم يبارك له فيه ". أخرجه أحمد (٥ / ٢٤) عن أبي العلاء بن الشخير حدثني أحد بني سليم - ولاأحسبه إلا قد رأى رسول الله ﷺ فذكره. قلت: وهذا إسناد صحيح على شرط مسلم، وجهالة الصحابي لا تضر.
"Indeed, Allāh will send a wind from Yemen, softer than silk, and it will not leave anyone in whose heart is faith the weight of a mustard seed except that it will seize him." Muslim reported it (1/76), and al-Bukhārī in "al-Tārīkh" (3/109/1), and al-Sirāj in "Musnad" (5/88-89), and al-Ḥākim (4/455) through the route of Ṣafwān ibn Sulaym from ʿAbdullāh ibn Sulaymān al-Agharr from his father from Abū Hurayrah (raḍiya Allāhu ʿanhu) who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. al-Ḥākim said:
" إن الله يبعث ريحا من اليمن، ألين من الحرير، فلا تدع أحدا في قلبه مثقالحبة من إيمان إلا قبضته ". أخرجه مسلم (١ / ٧٦) والبخاري في " التاريخ " (٣ / ١٠٩ / ١) والسراج في" مسنده " (٥ / ٨٨ - ٨٩) والحاكم (٤ / ٤٥٥) من طريق صفوان بن سليم عن عبدالله بن سليمان الأغر عن أبيه عن أبي هريرة ﵁ قال: قال رسولالله ﷺ: فذكره. وقال الحاكم: