and al-Ḥārith, who is al-Aʿwar, is weak. (Note) The ḥadīth of the chapter was attributed by al-Suyūṭī in "al-Ziyādah" to Ibn al-Sunnī and al-Ḥākim. As previously indicated, the wording other than al-Ḥākim's is abbreviated. Therefore, if it is permissible to attribute it to Ibn al-Sunnī, then attributing it to others we mentioned alongside him is more appropriate because they are of a higher rank than him, especially Imām Aḥmad, as he is the highest, most esteemed, and most complete in wording.

"Indeed, Allāh and His angels send blessings upon those who partake in the pre-dawn meal." It was narrated by Abū al-ʿAbbās al-Aṣamm in "Juzʾ min Ḥadīthihi" (188/2 Majmūʿ 24), Ibn Ḥibbān (880), al-Rūyānī in "Musnad" (249/1), and al-Khallāl Abū ʿAbd Allāh in "al-Muntakhab min al-Muntakhab min Tadhkirat Shuyūkhihi" (48/1), as well as al-Ṭabarānī in "al-Awsaṭ" (1/99/2) from Idrīs ibn Yaḥyá, who reported from Ibn ʿAyyāsh al-Qutbānī, who reported from ʿAbd Allāh ibn Sulaymān from Nāfiʿ from Ibn ʿUmar as a marfūʿ ḥadīth. Al-Ṭabarānī said: "It is not narrated from Ibn ʿUmar except through this isnād, and Idrīs is the sole narrator of it." I said: And he is truthful, as Ibn Abī Ḥātim said (1/1/265), and he narrated from Abū Zurʿah that he said about him: "A righteous man among the virtuous Muslims." Those above him are trustworthy, from the men of Muslim, except for ʿAbd Allāh ibn Sulaymān, who is Egyptian, and none but Ibn Ḥibbān deemed him reliable. Al-Bazzār said: "He narrated ḥadīths that were not corroborated." I said: And perhaps this is the reason for what is in "al-ʿIlal" by Ibn Abī Ḥātim (1/243-244): "I asked my father about this ḥadīth? He said: This is a rejected ḥadīth." However, the ḥadīth has a supporting narration from Abū Saʿīd al-Khudrī as a marfūʿ ḥadīth