"al-Tārīkh" (13/48) and he reported its weakening from al-Dāraqutnī, and from al-Barqānī who said: very weak. And he mentioned for him in "al-Lisān" another ḥadīth in which he erred in its isnād.

"Indeed, Allāh marvels at the prayer in congregation." It was narrated by al-Khaṭīb in "al-Mawḍiḥ" (2/2/2) through the path of Aḥmad, and this is in "al-Musnad" (2/50): Yūnus ibn Muḥammad narrated to us, Marthad, meaning Ibn ʿĀmir al-Hanāʾī, narrated to us, Abū ʿAmr al-Nadabī said: ʿAbd Allāh ibn ʿUmar ibn al-Khaṭṭāb narrated to me in a marfūʿ manner. And al-Khaṭīb said: "Abū ʿAmr is Bishr ibn Ḥarb." I say: He is truthful but has some weakness as the ḥāfiẓ said, and thus al-Mundhirī deemed this ḥadīth ḥasan in "al-Targhīb" (1/150) and al-Haythamī followed him (2/39). And it has a weak supporting narration, extracted by Ibn ʿAdī (75/1) through the path of Ḥammād ibn Qayrāṭ, narrated to us by Ṣāliḥ al-Murrī from Abū Hārūn from Abū Saʿīd al-Khudrī from ʿUmar ibn al-Khaṭṭāb and Ubayy ibn Kaʿb in a marfūʿ manner with it. And he said: "Ḥammād ibn Qayrāṭ confused its isnād." Then he narrated it through the path of Abū Ibrāhīm al-Turjumānī, narrated to us by Ṣāliḥ al-Murrī from Abū Hārūn from Ibn ʿUmar from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) similarly. And he said: "And this is more likely: what al-Turjumānī brought from Ṣāliḥ al-Murrī, than the narration of Ḥammād ibn Qayrāṭ from Ṣāliḥ, and most of what Ḥammād narrates is questionable." I say: And it revolves around Ṣāliḥ al-Murrī who is weak from Abū Hārūn who is al-ʿAbdī and he is abandoned. So the reliance is on the first path, and Allāh knows best.

- "Indeed, Allāh marvels at the servant when he says: 'There is no deity but You, I have wronged myself, so forgive me my sins, for none forgives sins except You.' He says: 'My servant knows that he has a Lord who forgives and punishes.'"