"Taqrīb". but the correct view according to us is the narration of al-Firyābī because he is trustworthy, and it contains an addition, so it is accepted. Al-Masʿūdī also followed him from Qays ibn Muslim, as mentioned earlier, and it seems for this reason that al-Ḥāfiẓ Ibn ʿAsākir said: "It is preserved." We have previously extracted the ḥadīth from Ibn Masʿūd under number (518) with other follow-ups, and a clarification of the weakness in the narration of Ibn Mahdī. Refer to it if you wish.

- "Indeed, Allāh is pleased with the servant who eats a meal and praises Him for it, or drinks a drink and praises Him for it." It was recorded by Muslim (8/87), al-Tirmidhī (1/334-335), and Aḥmad (3/100 and 117) through various chains from Zakarīyā ibn Abī Zāʾidah from Saʿīd ibn Abī Burdah from Anas ibn Mālik who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. Al-Tirmidhī said: "A good ḥadīth, and we do not know it except from the ḥadīth of Zakarīyā ibn Abī Zāʾidah." I say: He is trustworthy, but he used to practice tadlīs, and he narrated it with ʿanʿanah with all of them! However, it seems he practiced tadlīs infrequently, and for this reason, al-Ḥāfiẓ included him in the second level of his treatise "Ṭabaqāt al-Mudallisīn," which is "the level where those whose tadlīs was tolerated by the imams are included, and they recorded for him in the 'Ṣaḥīḥ' due to his leadership and the infrequency of his tadlīs compared to what he narrated, like al-Thawrī..." It has also been narrated through another route with the wording: "Indeed, Allāh admits the servant to Paradise for a meal or a drink for which he praises Allāh." It was recorded by al-Ḍiyāʾ in "al-Mukhtārah" (115/1) from the route of Mūsá ibn Sahl al-Thaghrī al-Washā who informed us from Ismāʿīl ibn ʿUlayyah who informed us from Ḥumayd al-Ṭawīl from Anas ibn Mālik as a marfūʿ ḥadīth. I say: This isnād is weak; its men are trustworthy except for al-Washā, whom al-Khaṭīb translated in..