while they were in that state, it was said: He did not die, but he had a severe wound. When night came, he could not endure the wounds and killed himself. This was reported to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), who said: "Allāhu akbar, I bear witness that I am the servant of Allāh and His Messenger." Then he ordered Bilāl to announce to the people: "No soul will enter Paradise except a Muslim soul, and indeed Allāh supports this religion with a sinful man." It was recorded by al-Bukhārī (2/74), Muslim (1/73-74), and Aḥmad (2/309), and al-Dārimī included the translation ḥadīth (2/240-241). Al-Haythamī mentioned the ḥadīth in "al-Majmaʿ" (5/303) and said: "It was narrated by al-Ṭabarānī, and in it is ʿĀṣim ibn Abī al-Najūd, who is trustworthy, but there is some discussion about him." He also said: "It was narrated by al-Ṭabarānī from al-Nuʿmān ibn ʿAmr ibn Muqarrin with an elevated chain, and it was criticized, but it does not deserve criticism because it is correct. Al-Mizzī mentioned in the biography of Abū Khālid al-Wālibī that he narrated from ʿAmr ibn al-Nuʿmān ibn Muqarrin and al-Nuʿmān ibn Muqarrin. I say: Its narrators are trustworthy." The ḥadīth has also been narrated by a group of other Companions in the wording: "...by people who have no portion [in the Hereafter]." Al-Haythamī extracted it from the ḥadīth of Abū Bakrah, Anas, and Abū Mūsá, and it was recorded by ʿAbd Allāh ibn Aḥmad in "Zawāʾid al-Zuhd" (20/100/1) from al-Ḥasan al-Baṣrī as mursal. Abū Nuʿaym connected it in "al-Ḥilyah" (6/262) and al-Ḍiyāʾ in "al-Mukhtārah" (74/2) from him from Anas with an elevated chain. Abū Qilābah followed him from Anas