Muslim at all, and no one other than Ibn Ḥibbān considered him reliable, nor did anyone other than Yaʿlá ibn ʿAṭāʾ narrate from him. Therefore, Ibn al-Qaṭṭān said: "His status is unknown." Al-Dhahabī said: "He is not known." Nevertheless, his ḥadīth as a supporting narration is acceptable, and the ḥāfiẓ deemed its chain of transmission good (12/377). Ibn Abī Shaybah (12/193/1) and al-Wāḥidī in "al-Wasīṭ" (2/96/2) narrated from Yazīd al-Raqāshī from Anas in a marfūʿ form with the wording: "The dream is for the first interpreter." I said: "And Yazīd is weak." (like a bird on a man's shoulder) meaning it does not settle until it is interpreted. as stated by al-Ṭaḥāwī, al-Khaṭṭābī, and others. The ḥadīth explicitly states that the dream occurs according to how it is interpreted. Therefore, the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) guided us to share it only with a sincere advisor or a knowledgeable person, as it is assumed that they will choose the best meanings in its interpretation, and it will occur accordingly. However, there is no doubt that this is conditional upon the interpretation being something the dream can potentially bear, even in a way, and not a complete error; otherwise, it has no effect, and Allāh knows best. Imām al-Bukhārī alluded to this meaning in "Kitāb al-Taʿbīr" of his "Ṣaḥīḥ" by saying (4/362): "Chapter on those who do not see the dream for the first interpreter if he is incorrect." Then he narrated the ḥadīth of the man who saw a cloud in his dream, and Abū Bakr al-Ṣiddīq interpreted it, then..