I said: if he means the isnād of al-Bazzār, then it is possible, otherwise the isnād of al-Ṭabarānī is weak, and it is in "Zawāʾid al-Bazzār" (pp. 314-315) but the isnād is left blank in the copy. and al-Ṭabarānī [narrated] from Muʿāwiyah ibn Ḥaydah, and al-Haythamī said: "In it is Mukhais ibn Tamīm, who is unknown." I said: Ibn Abī Ḥātim mentioned it from his route in "al-ʿIlal" (2/219-220) and said about his father: "Fabricated. He means by this isnād." I said: the ḥadīth of the chapter suffices, and I included it so that those without knowledge are not deceived by it.

"Indeed, Allāh has approved ease for this ummah and disliked hardship for them," (he said it three times) "and this one has taken to hardship and left ease." It was narrated by al-Wāḥidī in "al-Wasīṭ" (1/66/1) from Abū Yūnus Saʿd ibn Yūnus from Ḥammād from al-Jurayrī from ʿAbd Allāh ibn Shaqīq from Miḥjan ibn al-Adraʿ that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) was informed that a man in the mosque prolonged his prayer, so he went to him, took him by the shoulder, and then said: and he mentioned it. I said: and this isnād's men are trustworthy, the men of Muslim, except for this Abū Yūnus whom I do not know. But al-Suyūṭī attributed it to al-Ṭabarānī in "al-Kabīr," and al-Munāwī said: "al-Haythamī said: its men are the men of the ṣaḥīḥ." So it appears from this that it is with al-Ṭabarānī from a route other than the mentioned Abū Yūnus. And Aḥmad also extracted it (5/32) from another route from Ḥammād with similar content. And from Kahmas he said: I heard