and this isnād is good, and its narrators are trustworthy and well-known, except for this Thālabah. Ibn Ḥibbān mentioned him in "al-Thiqāt" and a group narrated from him, so his ḥadīth is good, if Allāh wills, as long as he does not contradict. Al-Haythamī mentioned the ḥadīth (5/86) from the narration of al-Ṭabarānī and said: "Its narrators are trustworthy." It has supporting evidence from the ḥadīth of Umm Salamah that she prepared a drink, and the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) came while the drink was bubbling. He said: "What is this?" I said: "So-and-so complained, and it was prescribed for her." She said: "He pushed it with his foot and broke it and said: 'Indeed, Allāh has not placed a cure in what is unlawful.'" It was recorded by Aḥmad in "al-Ashriba" (Q 19/1), Ibn Abī al-Dunyā in "Dhamm al-Muskir" (5/1), and Abū Yaʿlá in "Musnad" (4/1658), and from her by Ibn Ḥibbān (1397) through various routes from Abū Isḥāq al-Shaybānī from Ḥassān ibn Mukhāriq from her. I say: This isnād has narrators all of whom are trustworthy and well-known, except for Ḥassān ibn Mukhāriq, who is obscure, and no one other than Ibn Ḥibbān has declared him reliable. It is also supported by the ḥadīth "He forbade the impure medicine." It is included in "al-Mishkāt" (4539). Aḥmad also recorded (Q 16/1-2) and al-Ṭabarānī in "al-Kabīr" (9714-9717) from Ibn Masʿūd, as a mawqūf narration: "Indeed, Allāh has not placed your cure in what He has forbidden you." Its isnād is authentic, and al-Bukhārī mentioned it in a decisive form (10/65 - Fatḥ) and al-Ḥāfiẓ Ibn Ḥajar authenticated it