It was recorded by Abū Yaʿlá in his "Musnad" (3/1015). Both Ṣāliḥ al-Marī and Yazīd al-Raqāshī are weak narrators, and al-Haythamī in "Majmaʿ" (3/257) only mentioned its weakness due to al-Marī! However, it was narrated by Ibn al-Mubārak from Sufyān al-Thawrī from al-Zubayr ibn ʿAdī from Anas ibn Mālik in a similar manner. This is how its isnād was presented in "al-Targhīb" (2/128), and it is a sound isnād without any defect. ʿAbd al-Ḥaqq al-Ishbīlī indicated this in his book "al-Aḥkām" (no. 71 - my edition) by remaining silent about it, and it includes: "Indeed, Allāh forgave the people of ʿArafāt and the people of al-Mashʿar..." See "Ṣaḥīḥ al-Targhīb" (1143). The other two ḥadīths are recorded in "al-Targhīb," and although their isnāds are weak, they are acceptable as supporting evidence. There is another supporting ḥadīth narrated by al-Baghawī from ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Zayd from his father from his grandfather. It was mentioned by al-Suyūṭī in "al-Jāmiʿ al-Kabīr" (1/143/2).

"Indeed, Allāh, the Exalted, has made the entire world insignificant, and what remains of it is but a small portion of that insignificance. The example of what remains of the world is like a pool—meaning a small pond—whose pure water has been consumed, leaving only its murky water." It was recorded by al-Ḥākim (4/320) through the route of al-Faḍl ibn Muḥammad al-Shaʿrānī, who narrated to us from ʿUbayd Allāh ibn Muḥammad al-ʿAbasī, who narrated from Ḥammād ibn Salamah from ʿĀṣim from Abū Wāʾil from Ibn Masʿūd who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it, and he said: "The isnād is authentic." Al-Dhahabī agreed with him. I say: However, it is only ḥasan because ʿĀṣim, who is Ibn Abī al-Nujūd, has some weakness in his memory