the first: from Kāmil ibn al-ʿAlāʾ from Ḥabīb ibn Abī Thābit from him. and the other: from Abū Yaḥyá from Mujāhid from him. Both were recorded by al-Ḥākim (1/491) who said: "The isnād is authentic." Al-Dhahabī agreed with him! I say: Abū Yaḥyá, who is al-Qattāt, is weak, and Ḥabīb ibn Abī Thābit is a mudallis, so the ḥadīth, considering both routes, is ḥasan.

"Indeed, Adam was created from three types of soil: black, white, and green." It was narrated by Ibn Saʿd in "al-Ṭabaqāt" (1/34) and from him by Ibn ʿAsākir in "Tārīkh Dimashq" (2/309/1) from Yazīd ibn Abī Ḥabīb from someone who narrated to him from Abū Dharr, in a marfūʿ form. I said: Its narrators are trustworthy except for the follower who was not named. However, it is strengthened by a corroborating narration from Abū Mūsá al-Ashʿarī in a marfūʿ form with the wording: "Indeed, Allāh created Adam ..." the ḥadīth, and in it: "So the children of Adam came according to the earth, among them are the red, the white, and the black ..." the ḥadīth. Its isnād is authentic as I mentioned in "al-Taʿlīq ʿalá al-Mishkāt" (100) and this will be explained under number (1630), if Allāh wills. And know that the phrase: (green) likewise appeared in the original, but perhaps the correct version is (red) as it appeared in "al-Jāmiʿ al-Ṣaghīr" with the narration of Ibn Saʿd, and this is supported by the corroborating evidence I mentioned. And Allāh knows best.