"this is a false ḥadīth!" For it is known from "al-Muṣṭalaḥ" that the singular narration of a trustworthy person does not render it anomalous, let alone false. It is strange that al-Ḥāfiẓ Ibn Ḥajar in "al-Iṣābah" did not mention this strong corroboration for the ḥadīth, nor did al-Suyūṭī in "al-Ziyādah ʿalá al-Jāmiʿ" (63/2)! They only mentioned it from the first weak route!

"The scrolls of Ibrāhīm were revealed on the first night of Ramaḍān, the Torah was revealed after six nights of Ramaḍān had passed, the Injīl was revealed after thirteen nights of Ramaḍān had passed, the Zabūr was revealed after eighteen nights of Ramaḍān had passed, and the Qurʾān was revealed after twenty-four nights of Ramaḍān had passed." It was narrated by Aḥmad (4/107), al-Nuʿālī in "Ḥadīth" (131/2), ʿAbd al-Ghanī al-Maqdisī in "Faḍāʾil Ramaḍān" (53/1), and Ibn ʿAsākir (2/167/1) from ʿImrān al-Qaṭṭān from Qatādah from Abū al-Milīḥ from Wāthilah, raised [to the Prophet]. I say: This isnād is good, its narrators are trustworthy, and there is slight criticism regarding al-Qaṭṭān. It has a corroboration from the ḥadīth of Ibn ʿAbbās, raised [to the Prophet], similar to it. It was produced by Ibn ʿAsākir (2/167/1 and 5/352/1) through the route of ʿAlī ibn Abī Ṭalḥah from him. This is disconnected, because this ʿAlī did not meet Ibn ʿAbbās.

"Go, Abū Masʿūd! And do not let me find you on the Day of Judgment coming with a camel from the camels of charity on your back, making noise, having misappropriated it." It was produced by Abū Dāwūd (2/25 - Tāziyah) from the route of Muṭarrif from Abū al-Jahm from Abū Masʿūd al-Anṣārī who said: The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) sent me as a collector, then he said... (and he mentioned it). He said: Then I will not go, he said: