"O Allāh, I ask You for all that is good, immediate and delayed, what I know of it and what I do not know, and I seek refuge in You from all that is evil, immediate and delayed, what I know of it and what I do not know. O Allāh, I ask You for the best of what Your servant and Prophet asked You for, and I seek refuge in You from the worst of what Your servant and Prophet sought refuge from. O Allāh, I ask You for Paradise and for what brings one closer to it, of words or deeds, and I seek refuge in You from the Fire and from what brings one closer to it, of words or deeds. I ask You to make every decree You decree for me good." It was recorded by Ibn Mājah (2/433-434 - al-Tāziyyah), Ibn Ḥibbān (2413), Aḥmad (6/134), and Abū Yaʿlá in "his Musnad" (3/1103 - Islamic Office Edition) through the route of Ḥammād ibn Salamah who informed me from Jabr ibn Ḥabīb from Umm Kulthūm bint Abī Bakr from ʿĀʾishah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) taught her this supplication, and he mentioned it. I say: This isnād is authentic, its narrators are trustworthy narrators of Muslim except for Jabr ibn Ḥabīb, and he is trustworthy. As for the statement of al-Būṣīrī in "al-Zawāʾid" (232/1): "This isnād has some discussion; I have not seen anyone who spoke about Umm Kulthūm, and a group counted her among the Companions, but there is some consideration because she was born after the death of Abū Bakr." I say: It suffices as her authentication that Muslim included her in "his Ṣaḥīḥ" and the noble Companion Jābir ibn ʿAbd Allāh al-Anṣārī narrated from her. She was the wife of Ṭalḥah ibn ʿUbayd Allāh, one of the ten promised Paradise, and she bore him Zakarīyā, Yūsuf, and ʿĀʾishah, as mentioned by Ibn Saʿd in the biography of Ṭalḥah (3/214). Then I saw the ḥadīth in "al-Mustadrak" (1/521-522) through the route of Shuʿbah from Jabr ibn Ḥabīb with it. He said: "Authentic isnād." And al-Dhahabī agreed with him