meaning from Jubayr ibn Nufayr, he did not mention Abū Dharr in its isnād; it was recorded by Abū Dāwūd in "his Mursal narrations" as in "al-Targhīb" (2/220), and likewise by al-Ḥākim. and this is the correct view according to me because ʿAbd Allāh ibn Ṣāliḥ, even though al-Bukhārī included his narrations, has weakness due to his memory and negligence. Ibn Wahb, who is reliable and precise, contradicted him, and Maʿn ibn ʿĪsá followed him according to al-Dārimī, as I clarified in "Takhrīj al-Mishkāt" (2173). and the ḥadīth has supporting evidence from the narration of ʿUqbah ibn ʿĀmir, raised to the Prophet, similar to it. It was recorded by Aḥmad (4/158), Ibn Naṣr (65), and Abū Jaʿfar ibn Abī Shaybah in "al-ʿArsh" (114/2) through two chains from Yazīd ibn Abī Ḥabīb from Marthad ibn ʿAbd Allāh al-Yaznī from him. (see the correction number 472/8). I said: and its isnād is good, and al-Dhahabī said in "al-ʿUlū" (number 87 - its abridged version): "its isnād is sound."

"I was given the openings and closings of speech. We said: O Messenger of Allāh, teach us from what Allāh, the Almighty, taught you. So he taught us the tashahhud." It was recorded by Abū Yaʿlá in "his Musnad" (4/1737) from Hushaym from ʿAbd al-Raḥmān ibn Isḥāq from Abū Burdah ibn Abī Mūsá al-Ashʿarī from his father who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: and this isnād is weak, its men are trustworthy except for ʿAbd al-Raḥmān ibn Isḥāq, who is Abū Shaybah al-Wāsiṭī, weak by consensus. but the ḥadīth has supporting evidence from the narration of Ibn Masʿūd who said: "Indeed, the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) taught the openings of goodness and its comprehensive matters, or its comprehensive matters and its openings, and we did not know what to say in our prayer until he taught us and said: Say: al-taḥiyyāt lillāh...." and so on with the tashahhud. It was recorded by Ibn Mājah (1892) and Aḥmad (1/408) through two chains from Abū Isḥāq from Abū al-Aḥwaṣ from him