"He narrated from Anas, and he narrated from Ibn Masʿūd in a mursal form, and from Abū Umayyah al-Ḥabṭī. ʿAbd al-Karīm al-Jazarī, Shuʿbah, Muḥammad ibn Salamah, and ʿAtāb ibn Bashīr narrated from him." He did not mention any criticism or commendation of him, and Ibn Ḥibbān mentioned him in "al-Thiqāt" (1/136). Sulaymān ibn ʿAṭāʾ is Ibn Qays al-Qurashī Abū ʿAmr al-Jazarī. The ḥāfiẓ said: "He is munkar al-ḥadīth." Al-Haythamī mentioned the ḥadīth in "al-Majmaʿ" (10/186) with the wording: "Keep me firm with it until I meet You." He said: "It was narrated by al-Ṭabarānī in 'al-Awsaṭ' and its men are trustworthy." I said: Perhaps he has it through another route. (Note): The commentator on al-Ṭaḥāwiyyah mentioned the ḥadīth (p. 358) from the narration of Abū Ismāʿīl al-Anṣārī in his book "al-Fārūq" with his isnād from Anas. When I reviewed the aforementioned commentary, I noted: "I did not find its isnād, and I do not think it is authentic, and the book 'al-Fārūq' we have not located, unfortunately." Then some esteemed individuals guided me to the narration of al-Ṭabarānī mentioned, as I explained in the introduction to the commentary referred to, and I clarified therein that al-Haythamī's statement "its men are trustworthy" does not mean it is authentic, so refer to it. Then I came across the isnād of the ḥadīth with al-Salafī as I saw, and if it is the route of al-Ṭabarānī, which is his route, then the ḥadīth is weak, and I have reservations about that, so let us wait for what becomes clear to us. Then I found the ḥadīth in "Tārīkh Baghdād" where it was narrated (11/160) through the route of ʿĪsá ibn Khallād ibn Būwayb, narrated to us by ʿAtāb ibn Bashīr, narrated by Abū al-Wāṣil ʿAbd al-Ḥamīd from Anas