and al-Ḥākim said: "The isnād is authentic," and al-Dhahabī agreed with him, and it is as they said. It has a corroborating narration from Ibn ʿUmar with a similar meaning. It was recorded by al-Nasāʾī with an authentic chain.

"There are phrases that, if said or acted upon after each obligatory prayer, will not leave the person disappointed: thirty-three tasbīḥs, thirty-three taḥmīds, and thirty-four takbīrs." Narrated by Muslim (2/98), Abū ʿAwānah (2/247, 248), al-Nasāʾī (1/198), al-Tirmidhī (2/249), al-Bayhaqī (2/187), and al-Ṭayālisī (1060) through various chains from al-Ḥakam ibn ʿUtaybah from ʿAbd al-Raḥmān ibn Abī Laylá from Kaʿb ibn ʿUjrah in a marfūʿ form. (Maʿqibāt) refers to words said after the prayer, and the maʿqib is what comes after what precedes it. I say: The ḥadīth explicitly states that this remembrance is to be said immediately after the obligatory prayer, and the same applies to the previous supplications and others, whether the obligatory prayer has a subsequent sunnah or not. Those who, from the schools of thought, say that it should be after the sunnah, while having no text to support them, are in opposition to this ḥadīth and its likes, which are explicit on the matter. And Allāh is the guardian of success.

"The best of companions in the sight of Allāh is the best to his companions, and the best of neighbors in the sight of Allāh is the best to his neighbor." Narrated by al-Tirmidhī (1/353), al-Dārimī (2/215), al-Ḥākim (4/164), Aḥmad (2/168), and Ibn Bishrān in "al-Amālī" (143/1) from Ḥaywah and Ibn Lahīʿah who said: