and the ḥadīth of Dihyah, which was previously mentioned as a suspended narration in al-Bayhaqī's words, was cited by al-Suyūṭī in "al-Jāmiʿ al-Kabīr" (1/88/2) from the narration of Abū Nuʿaym from him, elevated with the wording: "Go to your companion and inform him that my Lord has killed his lord tonight, meaning Kisra." And the story of the tearing of the letter is found in al-Bukhārī and others, and I have extracted it in "al-Taʿlīq ʿalá Fiqh al-Sīrah" (p. 389).
وحديث دحية الذي مر معلقا في كلام البيهقي قد أورده السيوطي في "الجامع الكبير" (١ / ٨٨ / ٢) من رواية أبي نعيم عنه مرفوعا بلفظ: "اذهبوا إلى صاحبكم فأخبروه أن ربي قد قتل ربه الليلة. يعني كسرى". وقصة تمزيق الكتاب عند البخاري وغيره وقد خرجته في "التعليق على فقه السيرة" (ص ٣٨٩).
- "Take this water, and when you reach your land, break your church and sprinkle its place with this water, and establish a mosque in its place." It was narrated by Ibn Ḥibbān (304), as well as al-Nasāʾī (1/114), Aḥmad (4/23), Ibn Saʿd (5/552), and Abū Nuʿaym in "Dalāʾil al-Nubuwwah" (p. 22-23) through the chain of ʿAbd Allāh ibn Badr from Qays ibn Ṭalq from his father, who said: "We went out as a delegation of six to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), five from Banū Ḥanīfah and a man from Banū Ḍubayʿah ibn Rabīʿah, until we reached the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), pledged allegiance to him, prayed with him, and informed him that in our land there is a church of ours. We requested some of his leftover purification water, so he called for water, performed ablution with it, rinsed his mouth, then poured it for us into a water skin and said: (He mentioned it). We said: O Messenger of Allāh! The land is far, and the water will dry up. He said: Add water to it, for it will only increase it in goodness. So we went out, and we quarreled over who would carry the water skin. The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) made it a rotation among us, each man a day and a night. We went out with it until we reached our land, and we did what we were commanded. The monk of the people was a man from Ṭayyʾ, and we called for prayer. The monk said: A call of truth, then he fled and was not seen again." I say: This is a sound chain of narration, all its men are trustworthy.
- " اذهبوا بهذا الماء، فإذا قدمتم بلدكم فاكسروا بيعتكم وانضحوا مكانها من هذاالماء واتخذوا مكانها مسجدا ".أخرجه ابن حبان (٣٠٤) وكذا النسائي (١ / ١١٤) وأحمد (٤ / ٢٣) وابن سعد(٥ / ٥٥٢) وأبو نعيم في " دلائل النبوة " (ص ٢٢ - ٢٣) من طريق عبد الله بنبدر عن قيس بن طلق عن أبيه قال: " خرجنا ستة وافدا إلى رسول الله صلى اللهعليه وسلم، خمسة من بني حنيفة ورجل من بني ضبيعة بن ربيعة حتى قدمنا على رسولالله ﷺ، فبايعناه وصلينا معه وأخبرناه أن بأرضنا بيعة لناواستوهبناه من فضل طهوره، فدعا بماء فتوضأ منه ومضمض، ثم صب لنا في إداوةثم قال: (فذكره) . فقلنا: يا رسول الله! البلد بعيد والماء ينشف، قال:فأمدوه من الماء فإنه لا يزيده إلا طيبا، فخرجنا، فتشاحنا على حمل الإداوةأينا يحملها، فجعلها رسول الله ﷺ نوبا بيننا، لكل رجل منايوما وليلة، فخرجنا بها حتى قدمنا بلدنا، فعملنا الذي أمرنا، وراهب القومرجل من طيء، فنادينا بالصلاة فقال الراهب: دعوة حق، ثم هرب فلم ير بعد ".قلت: وهذا إسناد صحيح، رجاله كلهم ثقات.
- "Four rakʿahs before ẓuhr are equivalent to the prayer of the night." It was narrated by Ibn Abī Shaybah in "al-Muṣannaf" (2/15/2), narrated to us by Jarīr from Abū Sinān from Abū Ṣāliḥ, elevated and mursal
- " أربع ركعات قبل الظهر يعدلن بصلاة السحر ".رواه ابن أبي شيبة في " المصنف " (٢ / ١٥ / ٢) حدثنا جرير عن أبي سنان عنأبي صالح مرفوعا مرسلا.