It was recorded by Aḥmad (3/15 and 59) and Abū al-Shaykh in "Ṭabaqāt al-Aṣbahāniyyīn" (96/2). This indicates that the ḥadīth is that of Abū Saʿīd, not Jābir. Although there is some weakness in Ibn Lahīʿah and Abū al-Zubayr, they are acceptable in supporting narrations.

"When you stand for prayer, do not precede your reciter in bowing and prostration, but let him precede you." It was recorded by al-Bazzār in "Musnad" (56) from Yūsuf ibn Khālid, who said: Jaʿfar ibn Saʿd ibn Samurah told me, Ḥabīb ibn Sulaymān told me from his father Sulaymān from Samurah ibn Jundub that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. And through the route of Ismāʿīl ibn Muslim from al-Ḥasan from Samurah in a marfūʿ form with the wording: "Do not precede your imam in bowing, for you will catch up with him in what he has preceded you." Al-Haythamī said in "Zawāʾid": "There is significant weakness in both isnāds." I said: This is because in the first isnād there is Yūsuf ibn Khālid, who is al-Samtī. Al-Ḥāfiẓ said: "They abandoned him, and Ibn Maʿīn declared him a liar." Above him is someone unknown. In the other isnād, there is Ismāʿīl ibn Muslim, who is al-Makkī, weak. And al-Ḥasan, who is al-Baṣrī, is a mudallis and has narrated with ʿanʿanah. However, the meaning of the ḥadīth is authentic, as it has been reported in a collection of ḥadīths from Muʿāwiyah and others, so refer to "Ṣaḥīḥ Abū Dāwūd" (no. 630).

- "When one of you hears the call to prayer and the vessel is in his hand, he should not put it down until he fulfills his need from it." It was recorded by Abū Dāwūd (1/549 - Ḥalabī) and Ibn Jarīr al-Ṭabarī in "Tafsīr"