It was also narrated by al-Ṭaḥāwī. Its chain of transmission is authentic, and this addition is found in the ḥadīth of Maʿmar as reported by al-Ḥākim, with the wording: "al-Zuhrī said: The kinship is that the mother of Ismāʿīl is from them." There is also corroboration for the ḥadīth from the narration of Abū Dharr, reported in a similar manner. It was narrated by Muslim (7/190), al-Ṭaḥāwī, and Aḥmad (5/173, 174, 175). (See the addendum number 363/6).

- "Teach and make things easy, do not make them difficult, give glad tidings and do not repel, and if one of you becomes angry, let him be silent." It was narrated by al-Bukhārī in "al-Adab al-Mufrad" (no. 1230), Aḥmad (1/239, 283, 365), Ibn ʿAdī (227/2), and al-Qaḍāʿī in "Musnad al-Shihāb" (p. 66/1) through the route of Layth ibn Sulaym, who said: Ṭāwūs narrated to me from Ibn ʿAbbās in a marfūʿ form. I say: This chain is weak, as Layth had become confused. However, Abū Janāb followed him in narrating from Ṭāwūs from Ibn ʿAbbās with it, except for the phrase: "give glad tidings and do not repel." It was narrated by Abū Jaʿfar al-Bakhtarī al-Razzāz in "Juzʾ min al-Amālī" (2/1). I say: But this follow-up does not strengthen the ḥadīth because Abū Janāb, whose name is Yaḥyā ibn Abī Ḥayyah al-Kalbī, was said by al-Ḥāfiẓ: "They weakened him due to his frequent tadlīs." It is possible that he received it from Layth and then concealed it! And al-Munāwī left the isnād blank, adding only: "It was added in the original (meaning al-Jāmiʿ al-Kabīr) and it is ḥasan." I say: Perhaps he means ḥasan due to other supporting evidence, otherwise its weakness is evident and not hidden. However, I found a corroborating narration for it reported by Ibn Shāhīn in "al-Fawāʾid" (p. 112/1) through the route of Ismāʿīl ibn