and Mūsá ibn Wardān is truthful but may err, and it has been omitted from the isnād of Ibn Mājah. Therefore, it was narrated by al-Marwazī in "Zawāʾid al-Zuhd" (968), and it is a narration of Ibn Abī ʿĀṣim (253-254) and al-Bayhaqī in "Shuʿab al-Īmān" (1/379 - India edition). And it has a corroborating narration with Ibn Mājah and likewise with Ibn Abī ʿĀṣim (252), narrated by ʿAbd al-Raḥmān ibn Zayd ibn Aslam from Abū Ḥāzim from Sahl ibn Saʿd as a marfūʿ ḥadīth. And ʿAbd al-Raḥmān ibn Zayd ibn Aslam is very weak, but ʿUqbah ibn Muḥammad followed him from Zayd ibn Aslam with it. It was produced by Ibn Abī ʿĀṣim (250). And its narrators are trustworthy except for this ʿUqbah, and it appears that he is the brother of Asbāṭ ibn Muḥammad. Ibn Abī Ḥātim said (3/1/317) about his father: "I do not know him." And there is another corroborating narration for the ḥadīth, but it is a weak mursal. In summary, the ḥadīth with all its chains is ḥasan, if Allāh wills. Refer to "Takhrīj al-Sunnah" by Ibn Abī ʿĀṣim (296-299) for additional takhrīj.

- "If the water from which a child is created were spilled on a rock, Allāh would bring forth from it a child, or a child would come forth from it, and Allāh will create a soul that He is the Creator of." It was produced by Aḥmad (3/140) who said: Abū ʿĀṣim narrated to us, Abū ʿAmr - Mubārak al-Khayyāṭ, the grandfather of the children of ʿAbbād ibn Kathīr - said: I asked Thumāmah ibn ʿAbd Allāh ibn Anas about withdrawal [during intercourse]? He said: I heard Anas ibn Mālik say: A man came to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) and asked about withdrawal? The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) mentioned it. And from this perspective, it was produced by Ibn Abī ʿĀṣim in "al-Sunnah" (320)