I said: Saʿīd ibn Zarbi is weak in ḥadīth as mentioned in "al-Taqrīb," and the rest of its narrators are reliable except that al-Ḥasan, who is al-Baṣrī, is a mudallis and he narrated it with ʿanʿanah. Then it was narrated through the route of Muṣʿab ibn Ibrāhīm from Saʿīd ibn Abī ʿArūbah from Qatādah from Anas as marfūʿ. I said: And this Muṣʿab ibn Ibrāhīm is also weak in ḥadīth as Ibn ʿAdī said, and he mentioned another ḥadīth among those criticized. Al-Dhahabī said: "I said: And he has another ḥadīth from Saʿīd from Qatādah ..." I said: So he mentioned it. Then it was narrated (91) through the route of Muḥammad ibn Ismāʿīl ibn ʿAyyāsh: Our father narrated to us from Ḍamḍam ibn Zarʿah from Shurayḥ ibn ʿUbayd from Kaʿb ibn ʿĀṣim as marfūʿ with the wording: "... from three: that they do not go hungry, do not unite upon misguidance, and the sanctity of the Muslims is not violated." I said: Its narrators are reliable except for Muḥammad ibn Ismāʿīl ibn ʿAyyāsh, Abū Dāwūd said: He was not that reliable. Abū Ḥātim said: He did not hear anything from his father, they compelled him to narrate from him, so he narrated. I said: Thus, the ḥadīth, with all these routes, is ḥasan. See "al-Ḍaʿīfah" (1510).

- "Among people are those who are keys to goodness and locks against evil, and among people are those who are keys to evil and locks against goodness. So, blessed is the one whom Allāh makes a key to goodness at his hands, and woe to the one whom Allāh makes a key to evil at his hands." It was recorded by Ibn Mājah (237) and Ibn Abī ʿĀṣim in "al-Sunnah" (251 - manuscript copy) from Muḥammad ibn Abī Ḥumayd al-Madanī (from Mūsá ibn Wardān) from Ḥafṣ ibn ʿUbayd Allāh ibn Anas from Anas ibn Mālik who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said, and he mentioned it. I said: And this isnād is weak; Muḥammad ibn Abī Ḥumayd is weak