356 and 440) from Suhayl ibn Abī Ṣāliḥ, from his father, from Abū Hurayrah, as a marfūʿ ḥadīth. It has a corroborating narration with the wording: "There will be in the last of my nation..." and it has been mentioned.

"If you hear your neighbors saying you have done well, then you have done well, and if you hear them saying you have done wrong, then you have done wrong." It was narrated by al-Nasāʾī in "Majlis min al-Amālī" (55/2). Isḥāq ibn Ibrāhīm narrated to us: ʿAbd al-Razzāq informed us, narrated from Maʿmar, from Manṣūr, from Abū Wāʾil, from ʿAbd Allāh who said: A man said: O Messenger of Allāh, how can I know if I have done well? He said: and he mentioned it. It was also narrated by al-Haytham ibn Kulayb from Aḥmad, ʿAbd al-Razzāq informed us of it. And through the route of Isḥāq, who is al-Dabarī, it was also narrated by al-Ṭabarānī (3/77/2) and authenticated by Ibn Ḥibbān and al-Ḥākim as I mentioned in "al-Mishkāt" (4988). Then al-Nasāʾī (56/2) narrated a corroborating narration from the ḥadīth of Abū Hurayrah who said: A man came to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and said: O Messenger of Allāh, guide me to an action that if I adhere to it, I will enter Paradise and do not make it too much for me. He said: Do not get angry. Another man came to him and said: O Prophet of Allāh, guide me to an action that if I do it, I will enter Paradise. He said: Be good. He said: How can I know that I am good? He said: Ask your neighbors, if they say you are good, then you are good, and if they say you are bad, then you are bad.

"When you hear the caller announcing the prayer, then say as he says." It was narrated by Aḥmad (3/438) through the route of Ibn Lahīʿah, narrated by Zabān, from Sahl ibn Maʿādh, from his father, from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) that he said: and he mentioned it. I said: This isnād is weak due to Ibn Lahīʿah and Zabān, for they are weak. But the ḥadīth is authentic, as it has corroborating narrations, one of which is in "al-Ṣaḥīḥayn" and others from Abū Saʿīd al-Khudrī as a marfūʿ ḥadīth similar to it, and I have referenced it in "Ṣaḥīḥ Abī Dāwūd" (535). And (al-tathwīb): the call to prayer as in "al-Qāmūs". It includes both the adhān and the iqāmah.