I say: it is necessary to thoroughly investigate what they mentioned regarding the sourcing as much as possible: Firstly: what was attributed to Ibn Mājah (3810) and al-Ḥākim (1/513-514) was only reported through the chain of Zakariyyā ibn Manẓūr, who narrated to me from Muḥammad ibn ʿUqbah ibn Abī Mālik from Umm Hānī with a similar wording. And when al-Ḥākim authenticated it, al-Dhahabī critiqued him by saying: "Zakariyyā is weak, and there is a missing link between Muḥammad and Umm Hānī." Thus, the original did not name the missing person. And this Muḥammad was not deemed reliable by anyone except Ibn Ḥibbān, and al-Ḥāfiẓ said: "unknown." And regarding Zakariyyā Manẓūr, he said: "weak." Secondly: the narration of al-Ṭabarānī in "al-Awsaṭ" was only reported (4/436) through the chain of Ibn Shawdhub from Abān from Abū Ṣāliḥ from Umm Hānī with it. And it is most likely that this Abān is Ibn ʿAbbās, who is abandoned, as he was from Baṣrah, and so was the narrator from him: Ibn Shawdhub. His name is ʿAbdullāh, as he resided in Baṣrah, and if it was someone else, I do not know him. In summary: reliance on strengthening the ḥadīth is only on the first chain, and the other chains, if they do not add strength, will not affect it here.

- "The solitary ones have surpassed." They said: O Messenger of Allāh! And who are the (solitary ones)? He said: those who immerse themselves in the remembrance of Allāh." It was narrated by Aḥmad (2/323) and al-Ḥākim (1/495-496), and through his route by al-Bayhaqī in "Shuʿab al-Īmān" (1/314 - Hindiyyah) from Abū ʿĀmir al-ʿAqdī, who narrated to us from ʿAlī ibn Mubārak from Yaḥyá ibn Abī Kathīr from ʿAbd al-Raḥmān ibn Yaʿqūb, the client of al-Ḥurqah, who said: I heard Abū Hurayrah (raḍiya Allāhu ʿanhu) say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said it, and he mentioned it. And al-Ḥākim said: