It was recorded by al-Ṭabarānī in "al-Awsaṭ" (1/9/2) and he said: "No one narrated it from ʿAmr except Abū Ḥanīfah, and no one from him except ʿAbd Allāh." I said: He and his teacher are weak, but his addition is supported by the forthcoming ḥadīth of Abū Hurayrah. The first addition is good, if Allāh wills, with the combination of the two chains from ʿAmr ibn Shuʿayb. Al-Ṭaḥāwī also recorded (1/35) a narration with a similar meaning from the path of Ḥabīb ibn Shihāb from his father, who said: "I asked Abū Hurayrah: What necessitates ghusl? He said: When the rounded part disappears." Its chain is authentic, and Ḥabīb ibn Shihāb, who is al-ʿAnbarī, and his father are documented in "al-Jarḥ wa-al-Taʿdīl" (1/2/103/2/1/361). 3 - As for the ḥadīth of Abū Hurayrah, it is narrated by Abū Rāfiʿ from him in a marfūʿ form with the addition: "whether he ejaculated or not." It was recorded by al-Bayhaqī (1/163) with an authentic chain, and it is found in "Muslim" (1/186) similarly, and it is included in "Ṣaḥīḥ Sunan Abī Dāwūd" (209).

"Migration is of two types: the migration of the settled and the migration of the nomad. As for the nomad, he obeys when commanded and responds when called. As for the settled, he is the greater of the two in affliction and the better of the two in reward." It was recorded by Ibn Ḥibbān (1580-1581), al-Nasāʾī in "al-Kubrā" (2/50 - Siyar), and al-Ḥākim (1/11) from the path of ʿAmr ibn Murrah from ʿAbd Allāh ibn al-Ḥārith from Abū Kathīr from ʿAbd Allāh ibn ʿAmr: A man said: "O Messenger of Allāh, which migration is best?" He said: "That you abandon what Allāh dislikes, and migration is of two types..." the ḥadīth. I said: This chain's narrators are trustworthy, the narrators of Muslim, except for Abū Kathīr, who is Zuhayr ibn al-Aqmar al-Zubaydī. Al-Dhahabī said: "No one narrated from him except ʿAbd Allāh ibn al-Ḥārith al-Zubaydī. He was deemed trustworthy by al-ʿAjlī and al-Nasāʾī, and it seems he died during the caliphate of ʿAbd al-Malik." In "al-Taqrīb": "Acceptable." I said: So al-Ḥākim's statement: "Authentic." is not acceptable! Then I found a supporting narration for the ḥadīth from Ibn ʿUmar in a marfūʿ form. It was recorded by Ibn ʿArafah in his "Juzʾ" (91) and from him by al-Bayhaqī in "al-Shuʿab" (2/416/1) with an authentic chain, so the ḥadīth is established, and all praise is due to Allāh.

- "When the reciter says 'Āmīn', then say 'Āmīn', for the angels say 'Āmīn'. Whoever's 'Āmīn' coincides with the 'Āmīn' of the angels, his previous sins will be forgiven." It was recorded by al-Bukhārī (4/207), al-Nasāʾī (1/147), and Ibn Mājah (851)