It was narrated by al-Bukhārī (7/62 - Fatḥ) and also by al-Ḍiyāʾ in "al-Mukhtārah" (64/44/2) and al-Ṭabarānī (1/150/2). 3 - From Zamaʿah, from Salamah ibn Wuhrahm, from ʿIkrimah, from Ibn ʿAbbās, in a marfūʿ manner, similar to it. It was narrated by Abū Bakr al-Shāfiʿī in "al-Fawāʾid" (13/19/1), Ibn ʿAdī (150/2), and al-Ḥākim (3/196 and 209) who authenticated it, and also by al-Ḍiyāʾ. Then he and Ibn ʿAdī narrated it (1/2 and 2/1) through the route of Ibrāhīm ibn ʿUthmān who reported from al-Ḥakam ibn ʿUtaybah, from Miqsam, from Ibn ʿAbbās in a marfūʿ manner. And it was narrated by al-Ṭabarānī (1/150/2 and 3/148/1) from Jabbārah ibn Mughallis who said: Abū Shaybah narrated to us from al-Ḥakam with it. Then he narrated it through another route from Sālim ibn Abī al-Jaʿd in a mursal manner, similar to it. Its chain is good. And Abū Shaybah is Ibrāhīm ibn ʿUthmān, who is weak. And when the ḥāfiẓ mentioned it through two routes from Ibn ʿAbbās, he said about one of them: "And this chain is good." It seems he means the first one mentioned earlier. And it was narrated by Ibn ʿAdī (258/2) from ʿIṣmah ibn Muḥammad al-Anṣārī: Mūsá ibn ʿUqbah informed us from Kurayb, from Ibn ʿAbbās in a marfūʿ manner, and he said: "And this ʿIṣmah, all his ḥadīths are not preserved, and he is denounced in ḥadīth." 4 - And it was narrated by Ibn Saʿd (4/39) through the route of Ḥusayn ibn ʿAbd Allāh ibn Ḍumayrah from his father, from his grandfather, from ʿAlī ibn Abī Ṭālib in a marfūʿ manner with it. I said: And this Ḥusayn, Abū Ḥātim said: He is abandoned in ḥadīth, a liar, so he is not used as evidence, contrary to what the ḥāfiẓ did in "al-Fatḥ" (7/62) as he used it as a corroboration for the ḥadīth of Abū Hurayrah, and it seems he did not recall his exact condition at the time of writing. And it was narrated (4/38-39) through the route of Ismāʿīl ibn Abī Khālid from a man in a marfūʿ manner. And its chain is authentic to the man, and if he is a Companion, then the chain is authentic because ignorance of the Companion does not harm. Then it was narrated from ʿAbd Allāh ibn al-Mukhtār who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said:
رواه البخاري (٧ / ٦٢ - فتح) والضياء أيضا في " المختارة " (٦٤ / ٤٤ / ٢) والطبراني (١ / ١٥٠ / ٢) . ٣ - عن زمعة عن سلمة بن وهرام عن عكرمة عن ابن عباس مرفوعا نحوه. رواه أبو بكر الشافعي في " الفوائد " (١٣ / ١٩ / ١) وابن عدي (١٥٠ / ٢) والحاكم (٣ / ١٩٦ و ٢٠٩) وصححه، والضياء أيضا، ثم أخرجه هو وابن عدي (١ / ٢ و ٢ / ١) من طريق إبراهيم بن عثمان حدثنا الحكم بن عتيبة عن مقسم عن ابن عباس مرفوعا. ورواه الطبراني (١ / ١٥٠ / ٢ و ٣ / ١٤٨ / ١) عن جبارة بن مغلس قال: حدثنا أبو شيبة عن الحكم به. ثم رواه من طريق آخر عن سالم بن أبي الجعد مرسلا نحوه. وسنده حسن. وأبو شيبة هو إبراهيم بن عثمان ضعيف. ولما ذكره الحافظ من طريقين عن ابن عباس قال في أحدهما: " وإسناد هذه جيد ". وكأنه يعني الأولى المتقدمة. ورواه ابن عدي (٢٥٨ / ٢) عن عصمة بن محمد الأنصاري: أخبرنا موسى ابن عقبة عن كريب عن ابن عباس مرفوعا وقال: " وعصمة هذا كل حديثه غير محفوظ وهو منكر الحديث ". ٤ - ورواه ابن سعد (٤ / ٣٩) من طريق حسين بن عبد الله بن ضميرة عن أبيه عن جده عن علي بن أبي طالب مرفوعا به. قلت: والحسين هذا قال أبو حاتم: متروك الحديث كذاب فلا يستشهد به خلاف الصنيع الحافظ في " الفتح " (٧ / ٦٢) فإنه جعله شاهدا لحديث أبي هريرة وكأنه لم يستحضر حالة بدقه عند الكتابة. ورواه (٤ / ٣٨ - ٣٩) من طريق إسماعيل بن أبي خالد عن رجل مرفوعا. وإسناده صحيح إلى الرجل، فإن كان صحابيا فالإسناد صحيح لأن الجهل بالصحابي لا يضر. ثم روى عن عبد الله بن المختار قال: قال رسول الله ﷺ: