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It was recorded by Tamām al-Rāzī in "al-Fawāʾid" (vol. 1, no. 31). Al-Mundhirī attributed it in "al-Targhīb" (2/107) to al-Bayhaqī. I said: I did not find a biography for ʿUthmān and Sulaymān. 4 - As for the ḥadīth of ʿUmar, it is narrated by ʿĀṣim ibn ʿUbayd Allāh from ʿAbd Allāh ibn ʿĀmir ibn Rabīʿah al-ʿAdawī from his father from him. It was recorded by Ibn Mājah (2/108 - scientific edition), Aḥmad (1/25), al-Ḥumaydī in "Musnad" (17), al-Ṭabarī in "Tafsīr" (vol. 4, p. 223, no. 3958), al-Muḥāmilī in "al-Amālī" (vol. 4, no. 33), and Ibn ʿAsākir in "Tārīkh Dimashq" (8/323/2). I said: ʿĀṣim ibn ʿUbayd Allāh is weak. 5 - As for the ḥadīth of Jābir, there are three chains from him: the first is from Bishr ibn al-Mundhir who narrated to us from Muḥammad ibn Muslim from ʿAmr ibn (Dīnār from him). It was recorded by al-Bazzār (112) who said: "We do not know it from Jābir except through this isnād." Thus he said, but the other two chains were hidden from him, and I have produced them as previously indicated. Al-Haythamī said in "Majmaʿ" (3/277): "It was narrated by al-Bazzār and its men are the men of the ṣaḥīḥ except for Bishr ibn al-Mundhir, in whose ḥadīth there is an error, as stated by al-ʿUqaylī, but Ibn Ḥibbān declared him trustworthy." I said: However, Muḥammad ibn Muslim al-Ṭāʾifī, even though he is among the men of Muslim, the ḥāfiẓ said about him: "Truthful but makes mistakes." 6 - As for the ḥadīth of ʿĀmir ibn Rabīʿah, it is narrated by ʿĀṣim ibn ʿUbayd Allāh from ʿAbd Allāh ibn ʿĀmir ibn Rabīʿah from his father, raised with it similarly, and he added in the narration: "And the accepted ḥajj has no reward except Paradise." It was recorded by Aḥmad (3/446 and 447)
أخرجه تمام الرازي في " الفوائد " (ج ١ رقم ٣١) . وعزاه المنذري في " الترغيب " (٢ / ١٠٧) للبيهقي. قلت: وعثمان وسليمان لم أجد من ترجمهما. ٤ - وأما حديث عمر فيرويه عاصم بن عبيد الله عن عبد الله بن عامر بن ربيعة العدوي عن أبيه عنه. أخرجه ابن ماجه (٢ / ١٠٨ - الطبعة العلمية) وأحمد (١/ ٢٥) والحميدي في " مسنده " (١٧) والطبري في " التفسير " (ج ٤ / ٢٢٣ / ٣٩٥٨) والمحاملي في " الأمالي " (ج ٤ رقم ٣٣) وابن عساكر في " تاريخ دمشق " (٨ / ٣٢٣ / ٢) . قلت: وعاصم بن عبيد الله ضعيف. ٥ - وأما حديث جابر فله عنه ثلاث طرق: الأولى: عن بشر بن المنذر حدثنا محمد بن مسلم عن عمرو بن (دينار عنه) . أخرجه البزار (١١٢) وقال: " لا نعلمه عن جابر إلا بهذا الإسناد ". كذا قال وخفي عليه الطريقان الآخران، وقد خرجتهما فيما سبقت الإشارة إليه. والحديث قال الهيثمي في " المجمع " (٣ / ٢٧٧) : " رواه البزار ورجاله رجال الصحيح خلا بشر بن المنذر ففي حديثه وهم، قاله العقيلي، ووثقه ابن حبان ". قلت: لكن محمد بن مسلم والطائفي وإن كان من رجال مسلم فقد قال الحافظ فيه: " صدوق يخطىء ". ٦ - وأما حديث عامر بن ربيعة فيرويه عاصم بن عبيد الله عن عبد الله بن عامر بن ربيعة عن أبيه مرفوعا به نحوه وزاد في رواية: " والحج المبرور ليس له جزاء إلا الجنة ". أخرجه أحمد (٣ / ٤٤٦ و ٤٤٧) .
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