it was recorded by al-ʿUqaylī (464) from Yaḥyá ibn Ṣāliḥ al-Aylī from Ismāʿīl ibn Umayyah from him. Similarly, it was recorded by al-Ṭabarānī (3/21/1) and from him by al-Ḍiyāʾ (63/14/1), but he said: "Ibn Jurayj" instead of "Ismāʿīl ibn Umayyah." And this al-Aylī has some rejected narrations. He has two other followers mentioned under the previous ḥadīth with the wording: "Perform ḥajj continuously" (1185). 2 - As for the ḥadīth of Ibn Masʿūd, it is narrated by ʿĀṣim from Shaqīq from him in a marfūʿ form with the addition: "and gold and silver, and there is no reward for an accepted ḥajj except Paradise." It was recorded by al-Tirmidhī (1/155), al-Nasāʾī, and Aḥmad (1/387), and from him by Ibn Ḥibbān (967), al-Ṭabarī in "al-Tafsīr" (vol. 4, no. 3956), al-Ṭabarānī (3/76/2), al-ʿUqaylī (p. 157), Abū Nuʿaym in "al-Ḥilyah" (4/110), and al-Baghawī in "Sharḥ al-Sunnah" (2/112/1), and both he and al-Tirmidhī said: "a ḥasan ṣaḥīḥ gharīb ḥadīth." I said: Its isnād is ḥasan, for ʿĀṣim, who is Ibn Bahdalah Abū al-Nujūd, has some weakness in his memory, and it was also narrated from him by Ibn Khuzaymah in his "Ṣaḥīḥ" (1/253/1). 3 - As for the ḥadīth of Ibn ʿUmar, there are three paths from him: the first is from ʿAmr ibn Dīnār from him. In its isnād is Ḥajjāj ibn Naṣīr, who is weak as mentioned earlier. The second is from Salamah ibn ʿAbd al-Malik al-ʿAwṣī from Ibrāhīm ibn Yazīd from ʿAbdah ibn Abī Lubābah, who said: I heard Ibn ʿUmar say: and he mentioned it. It was recorded by Abū Saʿīd ibn al-Aʿrābī in "Muʿjam" (14/2) and Ibn ʿAsākir (2/285/2). This isnād is very weak; this Ibrāhīm is al-Khūzī, who is abandoned. As for al-ʿAwṣī, he is truthful but makes mistakes, as in "al-Taqrīb." The third is from ʿUthmān ibn Saʿīd al-Ṣaydāwī, who narrated to us from Sulaymān ibn Ṣalaḥ, who told me from Ibn Thawbān from Manṣūr ibn al-Muʿtamir from al-Shaʿbī from Ibn ʿUmar in a marfūʿ form with it, except that he said: "For maintaining what is between them increases life and provision."