- "If one of you loves his brother for the sake of Allāh, let him inform him, for it is better for harmony and more lasting in affection." Narrated by Wakīʿ in "al-Zuhd" (2/67/2) with a sound chain from ʿAlī ibn al-Ḥusayn as a marfūʿ report. I said: ʿAlī ibn al-Ḥusayn is the son of ʿAlī ibn Abī Ṭālib, a trustworthy and esteemed figure among the narrators of the two Shaykhs [al-Bukhārī and Muslim], so it is a mursal with a sound isnād. It has a supporting narration from Mujāhid, also mursal. Narrated by Ibn Abī al-Dunyā in "Kitāb al-Ikhwān" as mentioned in "al-Fatḥ al-Kabīr" (1/67). It has another supporting narration from Yazīd ibn Nuʿāmah al-Ḍabbī, which I have referenced in the other book (1726), so the ḥadīth, with all its routes, is ḥasan, if Allāh wills.

"Perform ḥajj and ʿumrah consecutively, for they remove poverty and sins as the bellows removes impurities from iron." Reported from the ḥadīth of ʿAbd Allāh ibn ʿAbbās, ʿAbd Allāh ibn Masʿūd, ʿAbd Allāh ibn ʿUmar, ʿUmar ibn al-Khaṭṭāb, and Jābir ibn ʿAbd Allāh. 1 - As for the ḥadīth of Ibn ʿAbbās, it is narrated by Sahl ibn Ḥammād Abū ʿAtāb al-Dallāl, who informed us from ʿAzrah ibn Thābit from ʿAmr ibn Dīnār, who said: Ibn ʿAbbās said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. Narrated by al-Nasāʾī (2/4) and from him by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (3/113/1) and from him by al-Ḍiyāʾ al-Maqdisī in "al-Aḥādīth al-Mukhtārah" (67/99/2). I said: And this isnād is ṣaḥīḥ according to the criteria of Muslim. Ḥajjāj ibn Naṣīr opposed him, saying: Waraqāʾ informed us from ʿAmr ibn Dīnār from Ibn ʿAmr with it. Narrated by al-Ṭabarānī (3/210/1). But Ḥajjāj ibn Naṣīr is weak, so his opposition is not considered, but it comes through two other routes from Ibn ʿUmar. ʿAṭāʾ followed him from Ibn ʿAbbās with it