and the ḥāfiẓ mentioned that Ibn Khuzaymah included it in his "Ṣaḥīḥ" through the route of Muḥammad ibn Isḥāq from Wahb ibn Kaysān with the wording: "When you arrive, perform a wise deed."

"al-Sarī: the river." It was included by Muḥammad ibn al-ʿAbbās al-Bazzār in his "Ḥadīth" (116/1) where ʿUbayd ibn ʿAbd al-Wāḥid narrated to us, saying: Sulaimān ibn ʿAbd al-Raḥmān narrated to us, saying: ʿAbd Allāh ibn ʿAbd al-Raḥmān narrated from al-Aʿmash from Abū Isḥāq from al-Barāʾ ibn ʿĀzib as a marfūʿ ḥadīth. I said: This is a good isnād, all its men are trustworthy, the men of the "Ṣaḥīḥ," except for ʿUbayd ibn ʿAbd al-Wāḥid, who is Ibn Sharīk al-Bazzār and was trustworthy and truthful as in "al-Lisān." However, Ibn Jarīr included it in "al-Tafsīr" (16/53) through the route of Shuʿbah and al-Ḥākim (2/373) through the route of Sufyān, both from Abū Isḥāq, who said: I heard al-Barāʾ say: and he mentioned it as mawqūf. I said: This is more authentic, but the Companion's interpretation of the Qurʾān has the ruling of being raised, as al-Ḥākim established in his "Mustadrak"—especially since it was narrated from the interpreter of the Qurʾān, Ibn ʿAbbās, as his statement. It was narrated by Ibn Jarīr and others. The ḥadīth was included by al-Ṭabarānī in "al-Ṣaghīr" (p. 142 - Hindiyyah) through the route of Baqiyyah ibn al-Walīd from Muʿāwiyah ibn Yaḥyá al-Ṣadafī from Abū Sinān from Abū Isḥāq as a marfūʿ ḥadīth. He said: "No one raised this ḥadīth from Abū Isḥāq except Abū Sinān Saʿīd ibn Sinān." I said: He is truthful but has errors, used by Muslim, but al-Ṣadafī is weak and Baqiyyah is a mudallis. His statement: "No one raised it except Abū Sinān" is according to what reached him; otherwise, the ḥadīth of the translation refutes it